2 Peter 3:8-16
Matthew 25:1-13
“Christmas has lost its meaning for us because we
have lost the spirit of expectancy.
We cannot prepare for an observance. We must prepare for an experience.”
Handel Brown
Anticipation
demanded of faith rather than expectations
as per our own demands. It is the
profound difference between the “foolish” bridesmaids and the “wise”
bridesmaids – both of whom represent the Church. Only five of these ten, however, will be
allowed into the Great Banquet at the return of the Bridegroom who is Christ. These five “wise” ones fully invested
themselves in His anticipated return. The
five “foolish” ones took for granted that they were prepared, they didn’t
really expect Him, and so they were turned away when they “demanded” to be let
in when He did come.
This is the very spirit and discipline of Advent in
our anticipation of the Return of Messiah – an Experience - rather than a mere
countdown to Christmas – an Observance. Since
we will not be passive observers when Messiah returns, we must prepare
ourselves for the infinite Experience
rather than settle for a finite Observance
according to a date on a calendar!
Like Christmas, the vows of church membership have
lost meaning for many – and for the same reasons. In large measure we come to “observe” with
our lamps rather than to prepare ourselves for an “experience” by making sure
we have oil for those lamps. When we
join a church, we do so because that church happens to fit neatly into our
lives as our lives are
already ordered. Things
in the church are done according to our own expectations and our own
specifications, so we decide this is the place for us. And as long as the Church (and the pastor!) remember
their places and continue to cater to individual demands, we’ll all get along
just fine.
In the early Church, long before the Reformation and
so many denominational choices we have today, catechumens who were being
prepared for membership into the Church were required to undertake a serious course of study not only in
doctrine but certainly in discipleship
– to learn what it means to literally follow Jesus in daily living as opposed
to simply becoming a member of a club in one day. The discipline of the early Church required
that new disciples come to understand what baptism and confirmation in the
Church really mean. They were not becoming
mere “members”; they were being prepared
to become the Church themselves.
This is the current – and expected - practice of the
United Methodist Church in preparation for Confirmation. Too many churches take short-cuts, and consequently
the confirmands are not prepared for the demands and the “experience” of
discipleship. They are largely being
prepared only for an “observance” of Confirmation Day. This may partly explain why so many young
people leave the Church after high school graduation. They never really learned how to connect the
Church to the Kingdom of Heaven – and then to “real” life.
Probably far from being a perfect system, such an involved
process nevertheless seeks to convey to the confirmands that being a member of
the Holy Church requires devotion and dedication to The Living Word; a
commitment to a life-changing Experience.
This process of spiritual growth should also convey to the confirmands
that they should strive to accommodate their new life in Christ rather than to expect the Church to accommodate
their old lives. As it has been so often
said, The Lord our God does indeed love us “just as I am”, but He loves us too
much to leave us in that sorry state! We
must never forget that “Just as I am” is a hymn, a poem, a song; it is NOT Holy
Scripture.
This discipline of “experience” was the driving force
behind the early Methodist movement. It
was not about becoming a member of a “popular” club and hanging out with people
who are “liked”; it was entirely about discipleship, spiritual growth through
the deliberate use of the means of grace, and the discipline of the “cost” of
following Jesus in “real” life. To “flee from the wrath to come” was
entirely about the spirit and principle (not the season) of Advent –
the anticipated return of Messiah and the Day of Judgment. It was entirely about preparing for an
“experience” rather than a mere “observance”.
All this is to say we do not equate Church life with
Kingdom life. For that matter we do not
typically equate Church life with our so-called “real” life. This is a profound loss not only to the
Church and its diminished witness but also to the individuals who are being cheated out of a life-altering
“experience” by a lazy, entitled, and complacent Church that is more interested
in its marketing strategy than in its necessary discipline.
Discipleship is costly, challenging, and
counter-cultural. It does not fit into
what we consider our “real” life. It is
easy in the abstract to “believe in Jesus” according to the Promises of the
Gospel, but it is very hard to actually “follow Jesus” according to His demands;
and this is the profound difference between our contemporary concept of church membership and the hard reality
of discipleship. It is a truth
the modern-day Church plays down for fear of losing members; but when the
Church becomes little more than a habit or nothing more than a social choice
rather than a deliberate decision and determination of faith, something is amiss.
So choosing to join a United Methodist Church should
not be strictly a matter of social connection or cultural conformity, though
there are those elements which are not altogether bad. We make vows, however – vows to one another
AND to The Lord - to uphold and support the Church; the whole Church, its
mission, and all (not some) of the Church’s ministries, by our “prayers, our presence, our gifts, and our
service”. And lest we think
otherwise, these vows are of the same substance as those of a wedding and are
taken as seriously by our Lord as our Lord expects of us because it is written
in the Scripture more than once, “When you make a vow to The Lord, do not
delay to pay it; for The Lord has no pleasure in fools” (Num 30:2; Dt
23:21; Eccl 5:4). These vows are
important components of discipleship
rather than strictly for church
membership.
Advent is a wonderful time and opportunity to get back
to the business of the Church, the business being that of preparing ourselves
and one another not for the “observance” of a calendar date which will come and
go and soon be forgotten – but for the “experience” of the Kingdom which will come
and stay! It is probably more important
than ever before that we re-examine our commitment not only to the Body of Christ
but to the Covenant itself – for the commitment to One is in fact the
commitment to the Other.
There is no better way to prepare for this
“experience” than by prayer, our “waiting for The Lord” and “keeping watch”. Purposeful prayer. Contemplative prayer. Time-consuming rather than convenient
prayer. Alone AND with our fellow
disciples as per the vow we made. Prayer
is but one of the essential elements of the “oil” we will need to “trim” our lamps;
lamps we were given when we accepted our Holy Father’s invitation and chose to
call Jesus our Savior and Lord of the Church.
The oil we must acquire ourselves.
The arrival of the Bridegroom is undetermined by human
measure, but we are offered everything we need to be prepared. Prayer is the beginning of every discipline within the Body of
Christ. Prayer is also what is promised to each disciple from
the whole Church. It is indeed a vow we
must not delay to pay and a duty we owe to the Church and to one another. For it is the “experience” of the Banquet we
do not want to miss. Amen.