Numbers 27:15-23 Philippians 4:6-9 John 3:25-30
“Better is the end of a thing than its
beginning …” Ecclesiastes 7:8a
I’ve tried to take stock of the last four / nine years to hopefully share
some brilliant insight or profound perspective. I remember thinking when
I got here that I should probably begin keeping a daily journal. Now I wish I had! Through it all,
however, one thing has kept coming to mind: even on some of my very worst days,
I could only think, “I got exactly what I asked for. I just never knew
what it looked like or felt like”.
To share only a glimpse of what I have observed, I
offer the following:
First - Church Ministry
is Full Time. For the pastor and for the congregation. There are few moments completely free from
thoughts of the church and what the church could or should be doing. Even
while doing something as mundane as mowing the parsonage lawn, raking pine
straw, or washing dishes, there are always thoughts and prayers and hopes and
laughs and even some tears for the church as well as thoughts and ideas for
sermons and Bible lessons – always trying to figure out how it all connects to “real
life”.
Though being the pastor is the job for one person, the
burdens must be shared as willfully as the joys. Do you really pay a
pastor to do for you what you would rather not be bothered with? If so, can
it biblically justified? OR – as covenant people who are The Church – can
we not rather appreciate our true strength when we share the burden of duty and
responsibility as well as the joys?
Secondly - Church
Ministry Never Was About Me. At one time I was
on the elder track pursuing full ordination, but I finally came to realize this
may not be the track The Lord has set for me. This decision to stop the
pursuit struck at the heart and soul of who I once was – or thought I was. And I was compelled to ask such questions as,
Could I more faithfully serve the church as an elder as opposed to being a
local pastor? Would it make me
more effective? Would it make you
more devoted to the missional life of the church if I were? Would it make
me, in the eyes of some, a “real” pastor?
To be sure, elders are more educated and education is
always a good thing, something I will always pursue, but are elders more
diligent only by virtue of their education and ordination? Does the
laying on of hands by the bishop make anyone more dutiful and mindful of the Great Commission? Or
are they only aware of their ordination?
Not to impugn the Order of the Elders, but I finally had to be serious
about what The Lord would ask of me. I also had to decide how elders’
orders would better equip me to do as I am called to do, or if those orders
would change anything at all.
Over time it became less about “me” and my personal
ambition – and more about the vocation which can in no way be confused
with a job. I discovered it never was about “me” nor is it about
“you”. No one of us should ever expect or
demand to get “my way”. We have no “rights”,
no “personal privilege” to claim as members or as Christians.
As the Body of Christ, we have only responsibilities
which will always bring opportunities if we would just be willing to take a
chance and drop “I / me” from the equation (“I” don’t feel like it; “I” don’t
have time; it ain’t “my” thing”, etc). It is always about The Lord and
our place in Him which is the Church, the Body of Christ, the congregation, the
community of saints and what we are all
called to be in Christ. It isn’t what we do or choose to do – it is (or
should be) who we are. And we can never
stop being who we are.
Third - Church
Ministry Is Covenant. Among the many unique
attributes of Wesleyan Methodism, we are a covenant people accountable to and
for one another. We do embrace a personal component of our spiritual
journey such as in prayer and fasting, but on the whole and in the common
Covenant by virtue of our baptism, we are a people – not
persons. We are never so strong as when we stand together in common
purpose and help one another rather than try to hurt or keep out a few.
A covenant is more than a promise or a contract.
Covenants cannot be revoked any more than our being who we are can be revoked.
Covenants can be violated (and often are).
They can be ignored or denied, even defied – but never can a covenant be
revoked. It is why Jesus demands we “count the cost” of
discipleship (Luke 14:28) before we enter into covenant with Him and with one another. Going
back to “doing only what we feel like
doing” as opposed to “being
true to who we really are”, and a personal desire to be ‘saved’ only
for one’s own sake as opposed to a collective desire to live ‘justified’ in
covenant accountability for the sake of spiritual perfection, this means someone
should always be in your business! No one should ever fall through
the cracks and be lost or forgotten. Our fellow disciples should be
diligent not to “meddle” but to support and encourage.
This means, of course, that one cannot simply join the
church on the spur of an emotional moment. A covenant relationship must
be established, developed, and nurtured. Covenant standards of doctrine
and community expectations of behavior must be faithfully conveyed. After “counting the cost” of what it means
to be a United Methodist Christian, the covenant is to be embraced with the
vows of membership. Respect and honor and integrity within the one single mission
of the Church: to make disciples who are equipped to make disciples
themselves. It is never about burdens of “membership”; it is always about
the sacred privilege of “discipleship” – loving and serving The Lord by loving
and serving one another … even our enemies.
Finally - The
Itinerant System of Pastoral Ministry is a lot like the old joke about
Arkansas weather; if you don’t like the weather (or the pastor), just give it a
minute and it will change. For better or
worse, it is always for the appointed season and the purpose for which the
seasons or circumstances dictate. Like
the weather, however, we cannot wish it would change and stop being who we are
and what we are called to do until it does change to suit us.
The bishop and the appointive Cabinet work and pray
diligently to ascertain the needs of every local church, and they do their best
to match pastors equipped to meet those needs.
They may not always get it right (according to any church or
individual), but they always do it faithfully and with the best of intentions
for the sole purpose of “making disciples”.
Always.
Never is a pastor appointed to a church to do alone
what the church must determine to do for itself and for the community it serves
as a matter of principle, as a matter of calling, and as a matter of
mission. The role of the pastor is to “equip
the saints for the work of ministry” (Ephesians 4:12) … not to do the ministry for them, but with them.
This Body of Christ is the living, breathing, loving
Presence of Christ The Word Himself in the community, but it can be no stronger
than its weakest member and no more loving than its most hate-filled
member. It is not only about how much
you care for, like, and look after one another; it is entirely about how much
you are willing to care for and look after the community. YOU are the Presence of Christ in McNeil /
Magnolia. With the pastor, regardless of who that pastor is, YOU are always
the Gospel of The Lord.
The Lord knows I’ve made my share of mistakes, and I
know there are some who will not let those mistakes and misjudgments go. It grieves me deeply that these will not let
them go. Like you and them, I will
continue making mistakes and, hopefully, learning from them. I pray, however, that you will not hold my
mistakes against my successor or the DS or the Conference. I also pray you will one day find it in your
heart to forgive me as I have forgiven you and as The Lord offers forgiveness
to us all. For just as Jesus taught us, only when we forgive will we ever find forgiveness
and peace of mind, heart, and soul. Only
then can we live fully as the Redeemed of The Lord set free from bondage to
hate, spitefulness, vindictiveness, sin, and death. Only then can we finally become who we are
created to be.
We are the Body of Christ in the world today. Apart from who we are and what we are called
to faithfully do, there is no hope for the community we are called to serve. It's who we are. It is who we must become. To the Glory of the Almighty and Everlasting
Father, Son, and Holy Spirit. Amen.