Saturday, January 19, 2008

Life in Perpetuity

Isaiah 49:1-7
1 Corinthians 1:1-9
John 1:29-42



Attending funerals always brings certain thoughts to mind, not least of which is perhaps the greatest of all mysteries: what happens next, and not necessarily just beyond the grave. Answering this question, especially for those who are left to grieve, is compelling because loved ones almost always feel not only a profound sense of loss but also, I think, a lost sense of direction because of a traumatic, if often early or unexpected, interruption. In the case of the funeral I attended this week, the gentleman who was laid to rest is the father of one of my dearest friends since high school. He left behind his two sons, his three grandchildren, and his beloved wife of almost 52 years. It is she who may have a difficult time finding her footing even as his passing was not unexpected due to a long bout with cancer.

If there is to be any uncertainty in the new widow’s life, it will not be because she is not a strong person. In fact, no such statement can necessarily apply to anyone in particular because there are oftentimes circumstances that push us out of that strange but comforting sense of complacency that is borne of a hopeful yet blind notion that it will never end. Because life is but a fleeting moment in the realm of eternity, being prepared for these moments is necessary because there is no way that death will not come to us all.

I have encountered too many Christians over the years who are absolutely petrified at the thought of death; not just their own but also someone close to them. It is only when there is death or illness in the family that the reality of death really hits home. And the reasons for such fears are as varied as our opinions. Few are rational but in the mind of the one experiencing the fear and anxiety, it is as real as reality gets. There is little that anyone can do to allay these fears because it is virtually impossible to rationalize the irrational.

The Christian concept of the Lord and Heaven, however, should inhibit such fears because when we speak of the Lord and His grace, we are talking not about death but about life – even at a funeral. And life, as is said so often, is fundamental to the existence of humanity. There is life and there is death, but there is no in-between. To speak of death in the Christian vernacular, however, should be as foreign to us as any unfamiliar language.

None of this is to say that we will not hurt and grieve when we mark the passing of a loved one; not at all. From that moment life will not be the same, and it never can be because of the attachment we had with that person. Our lives are centered on a particular existence, and those lives sort of define our own being; our associations with these loved ones identify who we are. Though it may seem an unfair comparison, losing a job can be almost as traumatic because this, too, makes a statement about who we are and what we have become. Either way, I fear that we Christians have a long way to go in making peace with the reality that our lives will one day end.

When it is over, however, is it really ALL OVER? In the case of my friend, the answer is a resounding “NO”. He and his brother are both good and decent men. They were raised by good and decent parents who taught them how to love, how to live, how to work, and how to rely on their faith. The patriarch of that family is passed, but he has left behind a legacy of a life well spent as well as a life that will not end. And because he lived a life of faith and community service, his family can rest in the comfort of the REALITY of the Lord calling to this man and saying, “Well done, My good and faithful servant.”

Why, then, do we mourn? Why must our human grief disallow the reality that in the life of faith, there can be no death? Why do we know such fear that can sometimes nearly immobilize some who have become so attached to a life or a way of life so much so that anything outside that particular realm is completely alien to us? Could it be that we define ourselves, FIRST AND FOREMOST, by our worldly and man-made definitions? I am someone’s husband and father. My friend’s father was a farmer and a justice of the peace. She was a farmer’s wife, and he is the son of a farmer as well as someone’s husband and someone’s father. I was once a transportation manager but because of circumstances beyond anyone’s control, all these worldly realities are no longer true or will one day change beyond recognition. This is the one true and indisputable reality: things as we know them will come to an end sooner or later.

Is such reality restricted only to those who marry or who reproduce? Not even close -because we touch lives in a positive way NOT biologically nor physically but spiritually. Think of how a slap in the face will sting for a little bit, but words and actions cut straight to the core of our being. We are touched more profoundly by experience than by mere words. Thus is it reasonable to presume that others are as profoundly affected by what we do and say and how we live and teach by our examples. These are the things which compel people to want more of the goodness they can readily see. And these good things are perpetuated from generation to generation by spiritual strength and the courage borne of faith.

The disciples whom Jesus called to follow Him were fishermen, husbands, fathers, tax collectors, and maybe farmers. Those who chose to follow Him later were from all walks of life, but the Life shown to them has continued to this very day. Isn’t it strange how the more things change, the more they stay the same? Especially when it comes to experiences of life, we will certainly encounter traumatic events in our lives. It is absolute, and there is no escaping this inexplicable fact. However, notice how life continues to march. Notice how, no matter the evil that is still perpetrated on this earth and in this world, life somehow finds a way?

It is the way of the Lord. He is the God and author of Life, and He has chosen to perpetuate Life through a whole new Covenant. It is the Covenant for keeps. It is the Covenant of Life. It is the Covenant of Christ. And it is perpetual – and ETERNAL – Life.

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