[Jesus
taught], “Your Father knows the things you have need of before you ask
Him. Therefore pray: ‘Our Father in heaven, hallowed be Your name.
Your kingdom come, Your will be done on earth as it is in heaven. Give us
this day our daily bread, and forgive us our debts as we forgive our debtors.
Do not lead us into temptation, but deliver us from the evil one. For
Yours is the kingdom and the power and the glory forever. Amen’.” Matthew
6:8-13
Jesus
is teaching much more than a prayer we should memorize; He is teaching about
the very nature of prayer itself. When He speaks of the “hypocrites” who
are much more concerned with putting on a prayer show than with the prayer
itself, He is admonishing us that prayer which seeks to glorify the “prayor”
rather than the One to whom we pray is a waste of time. How many times
have we heard someone comment, “Man, that guy/girl sure can pray!”??
Maybe. It’s just that Jesus seems to suggest what they are really good at
is putting on a show or giving a speech but pretending it is a prayer.
The focus is on the prayor rather than on the One to whom we should be
praying.
There
is also a component to this prayer often overlooked. Jesus say, “When
you pray, go into your room; and when you have shut your door pray to your
Father who is in the secret place. And your Father who sees in secret
will reward you” (Matthew 6:6). Private. Even
silent. No audience. “And your Father who sees in secret will
reward you”. There is a huge difference between divine “reward” and
“wishes granted” and again places the focus back on the One to whom we are
praying. The prayer itself is a prayer of adoration with a sprinkling of
petition according to our genuine needs: our bread for the day in
whatever form it may come, forgiveness in light of our having already
forgiven others, and protection from temptations which have the real power to
lead us astray.
What
else is there? Of course we have needs, we have worries, and we have real
problems. Part of this prayer, then, is an act of faith in believing
Jesus’ assurance that “your Father knows …” The other part is in trusting
that The Lord will see to what He will see to. “Your will be done …” –
not ours.
So
rather than approaching our Father with a laundry list that focuses strictly on
us and our wants, let us learn how to approach Him and how to adore Him.
Let us learn to reflect on all The Lord has already done, and let that be
sufficient for the moment of solace and quiet we all need. “And your
Father … will reward you.” Not with our desires which are probably more
potentially destructive than constructive, but with the needs we may not even
be consciously aware of. And then trust this blessing as sufficient for
the day.
Blessings,
Michael
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