“You
are my portion, O Lord; I have said I would keep Your words. I entreated
Your favor with my whole heart; be merciful to me according to Your word.
I thought about my ways, and turned my feet to Your testimonies. I made
haste and did not delay to keep Your commandments. The cords of the
wicked have bound me, but I have not forgotten Your law. At midnight I
will rise to give thanks to You because of Your righteous judgments. I am
a companion of all who fear You, and of those you keep Your precepts. The
earth, O Lord, is full of Your mercy; teach me Your statutes.” Psalm 119:57-64 NKJV
This
portion of the psalm reminds me of a story I read recently that speculated
about the spiritual foundation that compelled Abram to answer The Lord so readily
when he was called to pack up and move to a new land. It is difficult to
believe Abram had no clue prior to that moment when he left the only world he
likely knew. There had to be something he was already well aware of,
something he had discovered beyond himself.
It
could not have been Torah, of course, because Abram was before that
Covenant. Could it then maybe have been Abram who “thought about my
ways” and rationally considered there had to be more? Jesus
encourages us to “seek” in order to “find”; and it seems very unlikely we will
find anything we are not seeking. Abram likely lived in the midst of many
“gods” people had created for themselves, “gods” that demanded human sacrifice
or other practices that did not seem to be so uplifting, so
life-enhancing. So if we are witnessing “gods” that seem to do more harm
than good, would we not seek something else?
If
we dare to look more closely, we might see that Abram’s time was not much
different from our own. Though the “gods” of our time are not necessarily
made of stone or wood, there is state-sanctioned human sacrifice. There
are also many other things – and persons – we will eagerly put ahead of The
Lord. Yet in doing so we rarely consider that these “gods” are designed
by us to serve us – they’re not real! We can claim to be “saved” and we
can readily recite the “first and great commandment”, but this does not
necessarily mean we have “thought about our ways” – not seriously. It is
much easier to proclaim John 3:16 and then go about our business.
The
psalmist, however, is trying to point out the rationality of Torah, The
Lord’s instruction, Israel’s story; and the many failures Israel encountered
when they tried to go it alone in demanding their independence. Even in
the many stories within The Story, there are those encounters with The Eternal
One which reveals His presence. And the favor found in the sight of the
Almighty is that favor which reveals our complete trust in Him – by embracing
His words and seeking greater meaning rather than seeking New Testament excuses
to distance ourselves from those words.
We
will not always know where The Lord will take us when we give ourselves
completely to Him, but this is pretty much the point of faith; trusting The
Lord completely so as to obey Him completely – even if we do not fully
understand – and trusting that the greater purpose beyond ourselves will be
served.
Blessings,
Michael
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