Mark 13:24-37
"Our
brains are no longer conditioned for reverence and awe. We cannot imagine a
Second Coming that would not be cut down to size by the televised evening news." John Updike, American novelist
"Of
that day and hour no one knows; not even the angels in heaven nor the Son, but
only the Father."
Advent is always a tricky time for the Church. Or maybe it's just me; torn between what I
have been "conditioned" to, and what I must truly learn to anticipate
by the way I live and love beyond a single day.
Most within the Church - including many clergy - see Advent as little
more than a countdown to Christmas. Few
want to hear about the coming Day of the Lord and our constant need to reflect and
repent, to "walk circumspectly" (Eph 5:15); that is, taking nothing for granted and discerning the
difference between what is holy and what is common - and always choosing the
holy.
That Day of the Lord sounds foreboding, ominous,
because it will be the Day of Judgment when the world as we have come to know,
the world we have created for ourselves, will no longer exist and all will be
called to account for their lives before the Throne. We cannot reasonably conceive of what this
Day will look like anymore than we can know when it will come, so we don't give
it much thought. Besides, it's been 2000
years since we were told of this Day.
The countdown to Christmas, on the other hand, is
easy. It has its special place on the
calendar and in our hearts and minds, and we can see it coming from a mile away. We can plan for it to be as grand or as
simple as we choose. Where can the real joy
of anticipation be, however, if we already know what it will look like, how it
will turn out, and how it will end? There
is no faith in that, and our lives are nothing if not regulated and governed
and sustained by faith. As it is
written, "Faith is the substance of things hoped for, the evidence
of things not seen" (Hebrews 11:1).
What are we really so excited about that we cannot
be as excited at just about any other time, on any other day? We can "do" Christmas anytime we
want to because that Spirit must never be so contained. In fact we should spend more time in the
Christmas spirit than only in December - but not in the way retailers would
wish! The Christmas Spirit is
evangelistic by its very nature! We have
a story to tell as the shepherds did and a commission to tell it!
The birth of Messiah, the Incarnation of the Word (more
theological than historical), is worthy of celebration and commemoration; there
is nothing wrong with celebrating the birth of the Messiah even if we do not
know exactly what day He was born on. I
submit to you, however, that this is not what we do. We actually do anything but.
As a consequence of our neglect of the very nature
of this Feast of the Incarnation, the ones who need to know and learn about
Christ - especially our children - know much more about Santa than they do
about Jesus (assuming they know anything about Jesus at all). With our encouragement, they spend much more
time and expend much more energy during the Advent season making their wish
lists and watching their P's & Q's - because this is what we teach them to
do! This is what we talk to them about.
Should we not think it strange that we teach our
children about being good for
the sake of Santa more than we deliberately teach them about doing good with justice and mercy
for the sake of our Lord? We have even
tried to make Santa the Incarnation of Jesus!
This is a profound failure on the part of the
collective Church because it is a certainty of the Revelation that we will all see Jesus long before we will ever see
Santa. We cannot blame the school system
because it is not their fault. We do not
send our children to public schools to learn about Christ and His Church. That's our job as parents and as members of
the Body of Christ.
John Updike had it right. Our
brains are no longer conditioned for reverence and awe. As I shared a couple of weeks ago,
however, there is not "just one thing" to be blamed nor one
person. It has been a series of
"things" and the social conditioning of many Church leaders - and the
faithful - who have over a period of time allowed the focus in worship to shift
away from Divine revelation and more toward self-satisfaction. We do not want to be informed. We want to be entertained or affirmed in what
we think we already know. We're much
more comfortable with a known past
than we are with an unknown future.
Like the fictional character "Ricky Bobby"
from the comedy movie "Talladega Nights", we are much more inclined
to favor "dear Lord baby Jesus in His golden fleece diapers" than
with the grown up Jesus who tried to teach the faithful about the Kingdom of
Heaven and the certainty of the Judgment - and was abandoned by His friends and
murdered for His efforts. Of course the
"Judgment" Jesus who is to
come hardly gets honorable mention - as if He was never raised from the
grave.
Funny story (not "ha ha" funny but
incredibly ironic). A pastor colleague
was berated by members of his church after a particular Sunday sermon; long
story short, he was accused of being "too liberal" in going well off
the biblical "charts". Toward
the end of the year, however, he was all but lynched because he did not allow what had become for them the
traditional "Santa Sunday" during Advent.
Traditions that have nothing to do with Christ and
the mission of the Church, you see, have found a much more prominent role in
our family holiday planning than has The Lord.
He has become, for too many of us, an afterthought.
I doubt there are many among us who can escape this
indictment. I certainly cannot; but we
must also not succumb to it, either, as has become our practice. There is
something almost magical about watching small children on Christmas morning. I remember very well the delight and joy of
my own children on Christmas morning.
Even now I get more joy in watching my family open their gifts than I do
in opening my own - especially if I manage to surprise them. To me, and I think like most of you, there is
no greater joy than to bring joy especially to those whom we love.
Learning to manifest and project that joy outwardly is going to be our key
to finding - or rediscovering - the HOPE that is The Incarnation AND the
anticipation of what is to come because
The Word became flesh; not merely that
Jesus was born! Because of all we put
into our Christmas celebrations, there will be that glow of a wonderful day
spent with family and friends - but the glow will inevitably fade.
By its very nature it cannot endure because our traditions have a
beginning, an origin. All things that
begin with human endeavor, then, will always have an ending.
The great "I AM", however, has no
beginning as we understand what it means to "begin". The Word which became flesh was with The Lord
"in the beginning"; that is, the beginning of creation and of our
concept of time. The Human Race has a beginning,
and thus will have an ending ("To dust you shall return").
Not so with our God and Father nor with The Word by
which creation was "spoken" into being; The Word which became flesh only in that brief moment in human
history - yet The Word which was "in the beginning" will always be even as "heaven and earth will pass
away" (Mark 13:31).
By virtue of our calendar of finite time, the season
of Advent does "count us down" to what could be a Glorious Day worthy
of celebration for the right reasons; but the Promise of Eternal Life in the everlasting
Kingdom calls us to look "upward" and beyond that Day!
It is there where we will find Christ our everlasting
Hope. There we will find our true joy in
anticipation of that Day when evil and suffering and tears of sadness and pain
will be no more. It is the perpetual
prayer of The Church, "Thy Kingdom come". It is the Kingdom of Heaven; the world
without end where there will be "no more sorrow". Thus do we pray and so do we sing, "O come,
O come, Emmanuel". To the glory of
our Holy Father, Amen.
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