“The
primary task of Christian ethics involves an attempt to help us see. For
we can only act within the world we can see, and we can only see the world
rightly by being trained to see. We do not come to see just by looking,
but by disciplined skills developed through initiation into a narrative.”
Stanley
Hauerwas
The
whole idea is to try and understand exactly what is the Christian narrative
into which we have been initiated through baptism and confirmation. It is
not enough to merely identify oneself as a Christian and let it go at
that. There must be more, but it is the “more” that escapes most of us or
intimidates all of us.
Is
Christianity identified by a creed or a set of ideas (doctrine)? Or is
Christianity better defined by a way of life? If it is the former, the
ideas we are more likely to embrace are “sold” to us by dynamic and charismatic
preachers – especially those who make this “initiation” so easy – AND if that
initiation fits into our own narrative. If it is the latter, then the
“way of life” is defined from the very start. Our infants are baptized
into the Covenant, and from that moment begins the narrative leading to
confirmation and discipleship. Even if a particular tradition or
individual idea does not accept infant baptism, the initiation must take place
soon and deliberately within the existing narrative. The narrative will
not reveal itself to one not initiated or invited into that narrative. This
narrative also will make no sense to those not so initiated if the narrative
does not exist in the life of a self-professed Christian.
The
narrative need not be confusing, but the narrative must be lived. And
make no mistake: the narrative does not begin with Matthew; it begins in
Genesis! Jesus did not create a new narrative; He lived within the
divinely appointed narrative. And in so living that narrative, Jesus
invites us into that story. He does not encourage us to find our own
narrative; in fact He prohibits it (“Enter by the narrow gate, for wide
is the gate and broad is the way that leads to destruction”, Matthew
7:13). The “narrow gate” is the existing narrative; the “wide gate”
is the narrative many create for themselves.
It
is very unlikely we humans will ever settle any matters under the sun, for the
narrative goes until the Day of The Lord. Remember, it is HIS narrative –
and it is the narrative that brings Life beyond our own. Let the Church
rediscover this narrative, and so order its life and mission accordingly.
Blessings,
Michael
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