At
what point does a false statement become an outright, deliberate lie?
When we pass along information based only on its source or its content without
actually checking out the information, we think we are doing a service.
The possibility that the information (or opinion) could be false or, at the
very least, misleading does not seem to be of great concern as much as doing
damage to those with whom we disagree. That we merely “heard” something
we wished to hear seems to be enough for us to consider it to be true.
Thinking
of some of the more contemporary controversies we are faced with on an almost
daily basis, there seem to be ways to tell the truth without actually knowing
the truth. Politics is the big one especially in this charged atmosphere
about the president’s attempts to strengthen gun control. Second
Amendment advocates call him a “liar”, but gun control advocates (including the
president) insist it is the gun rights lobby that is being less than honest or
downright dishonest – and only for political gain. I propose both sides
are not taking the time or giving the sufficient energy and attention to fully
understand what each is saying, but I also think both sides are allowing (or
deliberately manipulating) emotions, as opposed to facts, to achieve what they
each intend.
“These
are the things you shall do: speak the truth to one another, render in your
gates judgments that are true and make for peace, do not devise evil in your
hearts against one another, and love no false oath; for all these are things I
hate, says The Lord.” Zechariah 8:16-17
The
pretext to The Lord’s commandment to His people indicates The Lord means
to “do good to Jerusalem and to the house of Judah” (vs
15). In order for “good” to prevail, however, “good” is required of The
Lord’s people: they must “do good” to one another: “speak
the truth”, “render … judgments that are true”, “do
not devise evil”, and “love no false oath”.
There
is more to this declaration than to merely refrain from lying or misleading one
another. In rendering judgments that are true (which requires a knowledge
of facts), we are to render judgments that make for peace.
Righteousness is not defined by what is not being done or said; rather
genuinely righteous and moral behavior is marked and defined by what is actually
done and said.
It
should go without saying, then, that each of us is responsible for the
well-being of the whole society, the whole congregation by what we choose to do
and to say; and if we choose to pass along information that is not vetted by us
personally, to have heard with our own ears what we choose to pass along as
“fact”, we will also be responsible for the harm done by information that does
not take all known facts into account, including what has actually been said as
opposed to having been “translated” by opinion writers.
It
boils down to this: how can we possibly claim to know something we do
not actually know? It is not about what we believe or suspect or
even what we wish to believe or suspect to be true. What is actually known,
fully known, can be based on nothing less than first-hand knowledge and
direct experience.
Passing
on a rumor, the direct knowledge of which we knowingly lack, knowing
this rumor to be less than favorable to the subject matter (or person) and has
the potential to do great harm is to be directly engaged in a “lie”. We know
we do not have first-hand knowledge. We know we have not been
party to the original discussion; but because of the disdain we happen to feel
about the subject matter (or person), we gladly, gleefully, eagerly pass it
along. What is true is not nearly as important as the harm we can do to
those with whom we stand opposed.
The
Lord prohibits this conduct and behavior. There are no
caveats, no exemptions, no exceptions as to “informed opinion” (which is based
less on “information” and more on “opinion”). Those who consider
themselves “people of The Lord”, those of the Church, those who call themselves
Democrat or Republican and at the same time men and women of faith cannot “love
a false oath” (eagerly passing along incomplete, unknown, or outright
false information) and still claim allegiance to The Lord.
There
are very few among us who can escape this indictment. Our passions for
what we believe in can often overwhelm our sense of right and wrong –
especially when we feel threatened in any way. Yet we must be always
mindful of The Lord’s desire to “do good” to those who likewise “do
good”. We can attempt to do some theological gymnastics to try
and find exemptions for ourselves by quoting any of the Reformers of the Church
or even a favorite preacher who also tells us what we wish to hear, but
ultimately we cannot escape what is actually written in the Holy
Scripture for us to know; that which is written for our good and for building
up one another and the congregation of the faithful – not for tearing one
another down.
A
deliberate attempt to destroy or degrade another human being or even a careless
passing along of information we have not bothered to vet is to “love a
false oath”, a thing The Lord directly speaks of as “things I
hate”. If The Lord “hates” it, how can we
embrace it and still call ourselves children of the Most High God? For it
is the “peacemakers [not the troublemakers] who will
be called children of God” (Matthew 5:9).
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