Easter
Sunday 2016
John 20:1-18
“As yet they did not know the Scripture;
that the Messiah must rise again from the dead.” John
20:9
Traditionally speaking, Mary Magdalene has gotten a
bad rap. The only thing we really know about Mary prior to her becoming
one of Jesus’ most devoted disciples is that she had been cleansed of “seven
demons” (Luke 8:2). Prior to that, Luke’s text
only speaks of “evil spirits and infirmities”.
There is no specific mention of Mary having been a
prostitute; but over time she has been so portrayed (and for reasons unknown
beyond conspiracy theories). The only thing many can figure is that
because Mary was a woman, among those“seven demons” must surely
have been one of prostitution. This is the unfortunate result of our
“reading between the lines” instead of allowing ourselves to be informed by the
Scriptures themselves. So when Mary is deemed a prostitute, she is also
marginalized culturally and socially.
When we begin to talk about the significance of the
Resurrection, however, that small title (true or not) becomes entirely
insignificant – scandalous though it surely would have been. It does seem
to speak, however, of our strange need to assign to others a sin worse than our
own – sort of like what we do with homosexuals today. This way we can
claim the Resurrection for ourselves and still leave those less-than-desirables out
of the mix until they come around to our ways of doing and
thinking.
Isn’t it interesting, though, that the common factor
in all the Resurrection accounts is that Mary is the first one to come to the
tomb? What this might suggest to us is that those who come to The Lord
later in life, as opposed to those who grew up in the Church, may have a
distinct spiritual advantage. They may have experienced the worst.
They may have seen the worst and may have, most generally, been treated the
worst.
Nowadays, it seems to be somewhat trendy to be an
agnostic or even an atheist; a freethinker or a humanist – a designation of
great pride for some. And although we may be able to blame the presence
of so much “progression” in our culture and in our colleges and universities,
it may come closer to the truth that the Church has remained largely
silent. Maybe we’ve tried to be trendy ourselves, and those we propose to
witness to can see that this culture and The Kingdom of Heaven are simply not
compatible. The Church cannot be “trendy” without compromising Her
integrity. Freethinkers know this. They also know when they’re
being played for fools.
Either way, the one who once knew degradation and
marginalization all too well became the one who genuinely mourned the death of
Jesus as opposed to the others who remained hidden out of fear now that the One
who stirred everything up may have been a fraud – “As yet they did not
know the Scripture …”; after all, how can the immortal Sonof God be
destroyed by mortal hands?
Notice that even though the others came running to see
after Mary reported the empty tomb, Mary remained at the tomb as the others
left. Maybe the others went away in confusion, but I think more likely
they went away because it seemed clear at this point that the Romans or the
religious authorities were not quite done with this “movement”. It was
not enough to kill the Leader of this “movement”, this self-proclaimed Messiah;
now they took His body away!
Mary not only refused to leave; she even confronted,
meekly perhaps, a Man she supposed to have been the gardener. Even after
seeing two angels, it is still not quite sinking in. This passage often
makes me wonder exactly what she was seeing – especially in coming face-to-face
with Messiah, she does not recognize Him or the moment for all it is.
Think about this, though. The “Teacher” suddenly
becomes clear to Mary after this temporary “haze” during which she is probably
filled with grief, maybe a little anger, and certainly a lot of
confusion. Through it all, however, she has refused to give up her search.
She is the manifestation of Jesus’ assurance that those who “seek will
find”.
But we should also be mindful of the encounters Jesus
had with the religious authorities as He hung out with those “undesirables” who
had been cast out, marginalized, or altogether ignored. Tax collectors,
prostitutes, sinners of all stripes found their way into Jesus’ heart by little
more than a simple invitation: “Come, sit and eat. Let’s talk for
a while”.
But this is also the breath of that very deceptive
modern invention referred to – very often, incredibly arrogantly - as
“spiritual but not religious”. They might claim a “personal” relationship
with Jesus or a “spiritual relationship with the universe”, but they generally
keep “organized religion” at a safe distance. The problem with these
lofty claims is that these relationships they claim to be a part of rarely
produce the “fruit” necessary to sustain any relationship, let alone invite
others in. It is entirely one-sided and takes nothing into account except
one’s own personal gratification.
When we think about the apostles themselves, then,
especially on this Brand New Day which has dawned, who was the first to
see? It was Mary, of course, who came to see; but when she did not find
what she was looking for, she committed herself to search. She refused to
allow “the world” and its encumbent distractions and potential threats to stand
in the way of her search for “[her] Lord”.
Think of it. The one who once had “seven demons”
cast from her, the very worst of the worst in terms of being separated from The
Lord, was the first to see the Risen Messiah. The fullness of the
Resurrection and the Glory of the Kingdom had been revealed to her! Now
we might be tempted to say that if the others had stuck around, surely Jesus
would have revealed Himself just the same.
Maybe, but we cannot ignore what is written.
Only Mary stuck around. AND YET when Jesus fully revealed Himself to her,
He did not invite her to stick around for a “personal” encounter. No,
Mary was sent on an errand for The Lord. She was in no way advised to
keep it to herself nor is it suggested The Lord revealed Himself only for
her sake or her personal sense of spiritual gratification. She was not
told to go back to her own life on her own terms. NO, she became the
Message itself! She became, in that instant, an apostle to the
apostles! The others knew nothing … until Mary came back to tell
them. The Empty Tomb, it turns out, had no meaning to them, to any of
them.
It’s too bad Mary has not been assigned a more
prominent role in the historic Church, and it is a profound injustice that in
spite of her intense fidelity in the face of possible danger, she stood her
ground until she found her Lord, her Teacher. Even before Jesus advised
His Church to “go” and “tell the world”, He sent Mary to the Church … the
apostles … to “tell” them the Good News!
So we know what happened on this Glorious Day so long
ago … not because someone wrote about it but because someone refused to leave
until our Lord’s Body was accounted for. Not only the Body that was
missing from the tomb, but the Body which would come about by the due diligence
and the faith of the apostles … especially including Mary.
The Lord our God be praised, for He was once dead but
is now alive … alive in the Father, alive in the Spirit, alive in His Body the
Church. The “worst” of Mary became the very best of Messiah! Now go
and tell it … for Christ has been raised, and death is no more! Amen.
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