Romans 14:1-12
Luke 19:11-27
“Anyone
who tends a fig tree will eat its fruit, and anyone who takes care of a master
will be honored.” Proverbs 27:18
The phone rang at a church. When the assistant answered, the voice on the
other end said, “I want to speak to the Head Hog at the Trough”. Not being sure of what she thought she heard,
she said, “Who?” The caller again said,
“I want to speak to the Head Hog at the Trough”.
Very indignantly, the assistant said, “Sir, if you are
referring to the pastor of the church, you will have to treat him with a little
more respect – and ask for ‘The Reverend’ or ‘The Pastor’ – but you must not
refer to him as the Head Hog at the Trough”.
The caller answered back, “Well, I was thinking of
donating $10,000 to the building fund”, to which the assistant replied (very
quickly), “Hold on. The Big Pig just
walked through the door!”
******************************************************************************
Before you begin thinking this may be a sermon about
tithing, let me stop you there because a broader understanding of stewardship does not mean only tithing
or giving money to a special church fund.
Tithing is very much a part of responsible stewardship, of course; but it is only one component of stewardship. Stewardship
encompasses much more than what we choose to put into the collection plate on
Sunday. Think about it like this: a
tithe means 10%. Would we suggest The
Lord is only concerned with 10% of our money or only 10% of our lives?
At the same time, stewardship
principles challenge our sense of priority.
A priority list which puts The Lord first and then stair-steps downward may
sound noble and even almost biblical,
but it also implies there are segments of our lives and the choices we make that
need have no bearing on our religious faith or our devotion to The Lord and His
Church.
That The Lord should come first is, of course,
biblical as Jesus teaches us to “Seek first the Kingdom of God and
His righteousness” (Matthew 6:33a),
but that decision bears not only on a priority list but in every moment of life and living.
We need not worry about what comes 2nd or 3rd if
The Lord really is #1.
Jesus assures us we will be shown what we need to
focus on, what will be pleasing in The Lord’s sight, and what will ultimately
not only bring Him glory but will make possible for us a much fuller life than
we can make for ourselves – “all these things [we truly need] will be added to you” (Matthew 6:33b). Make no mistake, though; “full life” cannot –
and must never - be measured subjectively by material or cultural standards.
So we are compelled to look more closely for a broader
understanding of what “dominion” means in the Genesis context, what was intended from
the very beginning. In doing so, we may
discover that our God-given “dominion” does not mean we “own” it;
and it certainly does not give us license to exploit anything or anyone for
personal gain just because we think we can.
Rather we may find that what we mistakenly think of as our own private
domain - with no Divine Concern - is not personal
privilege or blessing but complete, perfect, holy responsibility.
Everything we have and everything we do must reflect
our abiding faith in The Lord. “Abiding”; to be completely and unreservedly “in” as Jesus “abides” in the Father
and the Father in Him. For as our Lord
says, “The Father and I are One” (John
10:30).
Thus to have “dominion” over all of creation and
even to “subdue” it, as some translations read, does not mean to claim it or to
dominate it or beat it into submission as an owner would - but to tend it as a
manager would for the Rightful Owner, to control it as we have
ability, and to use it responsibly as if all has been entrusted to us for a short time for the sole purpose of bringing
Him Glory rather than handed over to us to squander at our own discretion.
The responsibility of “dominion” takes on even
greater meaning for the Church after the Ascension of The Lord. Leaving the Church with Her “marching orders”
to “make
disciples” (Matthew 28:19)
and to “proclaim repentance and forgiveness of sins” (Luke 24:47), and then empowering the
Church on Pentecost to do these very things, we find ourselves large and in
charge of all creation as in the beginning.
We are placed in The Lord’s creation in this time and space to “till
it and keep it” just as Man was charged to do in Eden (Genesis 2:15).
So everything we see, everything we touch, and
everything we acquire must be understood as much more than a personal blessing
meant only to enrich our own
lives. The concept of personal blessing as opposed to having
been entrusted with something much
greater has given rise and traction to that false – or very misleading -
prosperity gospel narrative that proclaims material wealth as a sign of Divine
Favor.
The seriousness with which we must acknowledge and accept
this responsibility as a condition of our baptism and membership in the Holy
Church as “slaves of Christ” is emphasized in Jesus’ parable of the “minas”
(Luke 11:19-27; known as “talents” in Matthew 25:14-30). In each, the “pound” or the “talent”
are understood as measures of currency.
In reading each passage more broadly, then, we must learn to appreciate all
The Lord has left for us to manage,
to “keep
and to till” until His return – however much or little. I dare say 10% of what we only think is ours
barely scratches the surface.
Now we might be tempted to think we would not really
care to be put in charge of anything in the Kingdom which is coming, that we
would be perfectly content with that little “corner of a mansion in Glory Land”
as the old hymn goes, but that option was not offered to the third slave who
did absolutely nothing with his entrusted portion of his master’s wealth. In the end, that “wicked slave” was left
with nothing – not even a little “corner”. In Matthew’s
version, that “worthless slave” was thrown into “outer darkness, where there will
be weeping and gnashing of teeth” (25:30). He was thrown OUT of the master’s domain.
In Luke’s
account, the “citizens” who chose to rebel against the “nobleman” do not even factor
into the nobleman’s “slaves” whom he knew and trusted. Understanding this concept on this Sunday
following Pentecost, we should consider that the remarkable Gift of the Holy
Spirit on that glorious day was, indeed, the “wealth” with which we are
entrusted.
It was then given freely and generously without
reservation. Not 10%, then, but 100% “with
you until the end of the age” (Matthew
28:20).
For us, then, there is the tithe which Jesus affirms (Matthew 23:23). Yet Jesus also refers to the rest of our
lives, the rest of our being and doing with, for, and to one another for the
Glory of God and for the sake of the whole
society on behalf of the congregation of the faithful as the “weightier”
or more important matters of the Divine Law – NOT either/or … but
both/and.
Our Lord asks much more from those to whom He has
entrusted the Entire Kingdom
for the sole purpose of “making disciples” in “proclaiming
repentance and the remission of sins”! It is a BIG JOB no one can do alone. This, I think, is exactly why even Jesus
teaches that we must all “count the cost” (Luke 14:28) before we decide whether we
are all in or not at all in. There is no middle way or third choice except
that which we’ve created only for ourselves to justify ourselves and our
godless choices.
We must not misunderstand the comparisons, though we
must understand that as burdensome and inconvenient as discipleship may sometimes
seem (as a careless and empty man-made gospel tries to imply that we don’t “have
to” do anything), our Lord assures us the rewards for the faithful are
immeasurable by human standards. And through
it all, though our Lord asks much from us, He promises us even more. But first must come our willingness to trust
Him and take Him at His Word.
Let us consider, then, that our Lord truly is The Lord
of our whole life and not just a small
percentage of what we choose to offer to Him.
At Gethsemane, Jesus made His own decision to be all in to include even His very life. Dare we offer any less than our whole
life? Amen.
No comments:
Post a Comment