Isaiah 5:1-7
Hebrews 11:29-12:2
Luke 12:49-56
“We
are partakers of the Holy Spirit, who is like fire within us. We have been baptized with fire and the Holy
Spirit.” St. Cyril of
Alexandria, “Commentary on Luke, Homily 94”
What was it that once got us fired up about faith, the
Gospel, The Lord and His Church? Surely
there was something about these things we were once excited about but are no
longer. If this is true, then we are
compelled to ask ourselves what extinguished that fire that once burned so
brightly? What were we once so excited
about that we were almost willing to fight over or did fight over, but then just
let it go?
In almost every instance, what can diminish enthusiasm
for any given thing is to get excited about it, embrace it, and then discover
those who once shared and even encouraged our enthusiasm just faded away and
left us holding the bag and bearing all the burden. There is probably nothing that dampens
enthusiasm for something more than to discover we’re alone. Thus due to a lack of fresh air, the fire is
starved of oxygen and slowly dies out.
Jesus wants “fire upon the earth”, so we must think
in those terms to understand what Jesus was teaching and how His desire for fire will lead to the divisions
our Lord refers to in Luke’s Gospel –
and what those divisions mean to us. Frankly
it may seem that if this fire is going to cause division even among families, then
the fire may seem necessary to avoid.
It is a fire which must be understood. This is why it is important for the Church to
engage such difficult passages and understand them because the Holy One who
teaches us to honor mother and father (Exodus
20:12) and demands we teach our children about the commandments of The Lord
(Deuteronomy 6:7) is also the One who
seems to suggest He is deliberately
setting us against one another – even in our own homes.
So if the Church will not engage such challenging
passages that command our attention, there is no reason to expect or hope those
outside the Church will care to. And
this, of course, must be our great concern because if the Church is unconcerned
about those outside these walls or one another for that matter, there is no
Church, no Body that represents Christ Jesus.
We can call it what we like, but we must first be willing to be honest with
ourselves and with one another.
For the “fire” Jesus refers to is the very lifeblood
of the Church that will pass the Holy Torch from one generation to the next!
Fire is a very strong force, a formidable element. Jesus desires this fire in terms of
discipleship for two reasons, I think, before we can continue on The Lord’s path. Something must be destroyed as only fire can
destroy; but this kind of fire our Lord speaks of must also spread.
It is the Savior of the world and The Head of the
Church who says: “Whoever does not carry
the cross and follow Me cannot
be My disciple” (Luke 14:27). He also said, “Whoever comes to Me and does not
hate father and mother, wife and children, brothers and sisters, yes and even
life itself, cannot be My disciple” (Luke 14:26).
And we ask ourselves; does Jesus say we “cannot”
because He will not allow it? Or does
Jesus say we “cannot” because when our allegiances are divided, we lack the
capacity to devote ourselves fully to Him; that the cross we are to carry is
more “in the way” than The Way itself?
It must be the latter because Jesus would not forbid anyone
to follow Him. It is that what is required
of a disciple means we must not attempt to carry so much baggage that will only
weigh us down and divide our attention to the point of fatigue, and the fire we
once knew is diminished until it is finally and completely extinguished.
St. Peter also refers to the need for such fire when he encourages the faithful to first embrace the great joy of the “salvation
ready to be revealed in the last time” (1 Peter 1:5) because of the great sufferings and persecutions we
will surely face – IF WE ARE AS
FAITHFUL as the “great cloud of witnesses” (Hebrews
12:1) who have gone before us. The
fire of our faith must at least match theirs, remembering their faith didn’t
just sit there and “believe”! Their
faith WAS fire that spread! We are also to
be “tested
by [that same] fire”, Peter says, but we are
assured we can face this fire by the strength of the Church as we come to know
we can depend on one another as surely as we can know of the “salvation
to be revealed in the last time”.
With that very fire, we must be “purified”.
This means some things within ourselves – not others - must be
destroyed. Not tamped down, not hobbled,
not even controlled; completely destroyed.
Much in the same way The Lord demanded of Israel to destroy the people
of the land they were to inherit, they had to do away completely with those
things, those practices, and even those people who had the potential to draw them
away from one another and the Covenant they shared with The Lord.
What we know from those experiences, when Israel
decided for itself to allow a little of those things, is that Israel – the very
“nation of priests” – fell to the temptations they refused to destroy until
they became fully a nation of apostates; turncoats, adulterers. What The Lord and Moses had warned them about
came to pass – even though they probably believed they knew better. The “leaven” which would threaten the people
of Israel eventually overwhelmed them to their own destruction – and that by
their own doing.
It is fair to say the destruction and eventual exile
of Israel began first from within a divided family, each choosing for oneself the
prophets who tried to call Israel and Judah back to their senses as The Lord’s
Chosen Ones, and those false prophets many of the people preferred – not unlike
today - such as those prophets condemned by The Lord through Jeremiah; those who are “deluding
you. They speak visions of their own
minds, not from the mouth of The Lord.
They keep saying to those who despise the word of The Lord, ‘It shall be
well with you’; and to all who stubbornly follow their own stubborn hearts, ‘No
calamity shall come upon yon’” (Jeremiah 23:16-17).
Surely we can see that when we are almost completely
self-absorbed, it is most likely friends and even some family members who are
likely to “delude” us with notions of self-entitlement and personal favor
to the exclusion of all others, including the Church? Even in the face of the certain death so many
churches have already suffered as well as the many facing the same fate, no one is willing to “carry
the cross” because everyone
expects someone to do it. No
one will help because it isn’t
their “thing”, but someone had
better see to it according to these who will not.
These things and persons necessary for the mission of
the Church, the “fire” of the lifeblood that brings forth and sustains life in
the Church, cannot be attended to because we are too heavily burdened with the “weight
and the sin that clings so closely” (Hebrews 12:1). We “cannot”
carry the burden of the Cross because we choose the weight of so many other
things we personally prefer. It isn’t
what we are forced to deal with; it is what we freely choose for ourselves to
the point of utter exhaustion under the weight of which we are unable to free
ourselves because someone never
showed up, no one
helped us, everyone abandoned
us … and the fire died out.
The fire of the Holy Spirit that should be within each
of us so baptized has been replaced by the raging fires of individualism,
consumerism, and self-entitlement. It is
this fire which has almost completely gutted the Holy Church because everyone wants something, but no one is willing to see to it.
If we would but ask, however, our God stands at the
ready to re-energize His people, His Church for its God-ordained mission. We as a Body must continue to pray together
for revival by the power of the Holy Spirit to restore the United Methodist Church
and its witness, but we must be willing and prepared to first cast aside all
those things and persons we have placed before our God and His Church.
When we determine to “seek FIRST the Kingdom of God
and His righteousness”, only then will we find all other things worth
keeping – including our loved ones – “added to us”. By His Mighty Hand and by His Spirit alone,
let the people of the Church declare, YES, LORD! Amen.
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