7 May 2017 – 4th Sunday of Easter
Acts
2:42-47
1 Peter 2:18-25
John 10:1-10
“If
a house is divided against itself, that house cannot stand.”
Mark 3:25
So says our Lord also taught, “Whoever is not against us is for
us” (Mark 9:40), indicating
perhaps that as allegiance to Christ goes, there can be no middle ground, no kinda/sorta; we are for Him or against
Him.
To proclaim full allegiance to Christ, however, must
go beyond a baptismal or confirmation vow; and this allegiance far exceeds what
is expressed in any written creed. The
reason is simple: allegiance to Christ involves much more than only an
expressed common belief in the Person of Jesus or the concept of a strictly “personal”
relationship with Christ that involves no other.
After all the dancing around and making hay of the
latest UM Judicial Council ruling which no one seems completely satisfied with,
it occurred to me the underlying issue is not at all about a particular social
topic. Social topics are more often
distractions, incidental to the whole of who we really are. No, the issue we
are confronted with is fidelity. But fidelity to what? Or to Whom?
One “side” says faithfulness to the UM Book of
Discipline (BOD) is of the utmost importance since it is what defines us as
United Methodist Christians; the BOD
is our common covenant of accountability, heritage, and doctrine. The BOD is not scriptural, however, but is an
expression of what we believe to be true and righteous according to scriptural
principles.
The other “side” claims the BOD should evolve as
humanity evolves. Ironically, both “sides”
claim the authority of the Bible and allegiance to Christ. The problem we seem to be having is that few
of us possess the sufficient humility to admit that when it comes to Truth, we
are probably more aligned with Pontius Pilate who, in the very face of Truth,
still asked the troubling question, “What is truth?”
Our Lord did not claim to be telling the truth or representing
the truth; He said, “I AM the … Truth”. Our sense of being in any semblance of unity
must be found first in this simple yet profound declaration. Our commonality, however, cannot be found in
our agreement that Jesus actually said this.
Rather we can only be truly united in seeking to understand what Jesus actually meant.
Our opinions do not wield the same power. That we all “believe” Jesus, even as far
apart as we may be on any given issue, still does not quite reach the level of
wisdom we all lack, desperately need, but fail to seek. As “doctrinally” or
even as “politically” correct as we may smugly claim or think ourselves to be,
it is possible – perhaps even likely – that we are further from the Truth than
we would admit, further from the Truth than we are actually aware.
In John’s Gospel,
Jesus draws us into a conversation that requires some real thought in faithful
engagement (John 10:1-10). First we must realize our Lord is speaking to
an entire people – NOT to any
particular person. When Jesus refers to
calling out His sheep “by name”, He is not speaking of “Billy”
or “Betty”; He is referring to Israel,
the entire congregation.
And what is most important, I think, in looking more
deeply into what is being expressed, is to know our God’s anointed One is The Standard. At this point of discovery, He has not
granted to any individual the right
to decide for himself or herself what is most important. The call is still, “Follow Me”. To my knowledge, and as far as the Scriptures
go, that call has yet to change.
“I
am the sheepfold”.
“I am the gate”. “I am
the shepherd”, our Lord says. So
what is most important in all this is the simple Truth: I am taking you somewhere and I
am the only One who can get you there.
But it is still not to a place where we are free to decide for ourselves
what is most important, not to a place where we get to decide who can or who
cannot be a part of the larger body, certainly not to a place where we get to decide what is good and
what is evil. Our Lord spells these
things out for us not just in the Gospels but throughout the entire biblical
narrative. He decides.
Yet these are not arbitrary decisions our Lord makes
on a case-by-case basis. What is right
or wrong, what is good or evil, who is in and who is out has long been
declared. Unity in Truth is found in the
Word; the Word spoken, the Word declared, the Word Made Flesh. NOT in our individual opinions.
In all this, we are called together not “personally”
but corporately; not as persons but
as a people called by a common Name
and subject only to One. Early 20th-century
preacher and author A.W. Tozer once wrote, “Has
it ever occurred to you that one hundred pianos all tuned to the same fork are
automatically tuned to each other? They are of one accord by being tuned, not
to each other, but to another standard to which each one must individually bow.
So one hundred worshipers met together, each one looking away to Christ, are in
heart nearer to each other than they could possibly be, were they to become
'unity' conscious and turn their eyes away from God to strive for closer
fellowship.” The Pursuit of God
In our most profound disagreements, the reason schism
is a very real and constant threat to the Church is that we pick issues and then pick Jesus – not to
determine whether we are still near Him but, rather, to use Him to back up our opinions. And it fails when, as we think ourselves to
be united to those who share our beliefs, we lose our sense of unity in Truth
because we are not in tune with Him first.
We must all admit we are in need of a serious tuning,
even the most righteous and pious among us.
The piano is a good analogy because even an inanimate piano must be
tuned annually. We, however, may need a
retuning a little more often because of how easily we can be distracted without
even realizing it.
We may attend worship regularly and we may even attend
a Bible study class, but often those things can become for us mere habits
rather than earnest and purposeful practices of discipleship because of our
lack of proper focus. When was the last
time we actually and actively sought
The Truth instead of defending
our own concept of Truth?
Our Father knows us well, certainly better than we
think we know ourselves. It is He who
has made reconciliation to Him possible through Christ our Lord, the Living
Word. It is He who had sent the Shepherd
to show us the Way, and it is He who is present among us even today by His
Blessed Spirit.
And when we focus FIRST on Him – just as Jesus teaches
us to “seek FIRST the Kingdom of God and His righteousness” – and when
our neighbors and friends and fellow disciples seek to focus FIRST on Him
rather than on one another, then and only then may we find the unity we claim
to seek and desperately need.
By worldly standards, it is an impossible task. With our God and Father, however, “nothing
is impossible”. Let us stand
first in that Truth. Only then will the “Truth
set us free”. Free from the
tyranny of social cliques, free from the tyranny of popular opinion. Our Lord set us free so we may follow Him and
only Him. Let it be as He wills. Amen.
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