10 March 2019 – 1st Sunday of Lent
Deuteronomy
13:1-4; Luke 4:1-13
Speaking recently to a member of a church I used to
serve and hearing about the challenges they are currently facing, Jesus’
statement to His disciples after His encounter with the rich man asking what he
must do to gain eternal life came to mind. Recall the Commandments Jesus
affirmed, to which the man said he had been faithful. Jesus, however,
raised the bar of faithfulness – and apparently raised the stakes as
well.
In addition to faithfulness to the Law, our Lord told
the rich man he must sell all he has and give the money to the poor.
Then, Jesus said, “You will have treasure in heaven”.
Of course the man walked away grieving because that level of faithfulness was
more than he could bear, he having many possessions (Matthew 19:16-26). He was incapable of imagining a life without
these possessions because his life was defined
by this wealth.
Though the disciples didn’t have that measure of
wealth between them, they were nevertheless perplexed and maybe more than a
little disturbed with Jesus’ “camel through the eye of a needle”
statement. They asked Him, “Then who can be
saved?” Our Teacher’s response? “With
mortals, it is impossible; but for the The Father, all things are possible”.
Though I’ve heard this passage preached dozens of
times in different ways, it occurs to me Jesus is talking about much more than
a rich person’s possessions. It is not material wealth in itself that stands
in our way because the value of material wealth is relative to what we choose
to do with it and how it affects our decision-making. Even a poor person can make wrong choices
based on his or her possessions.
Some have suggested Jesus was downplaying the
importance of the Commandments and works of mercy in favor of “salvation by
faith alone”, but I think that’s quite a stretch. Jesus affirms the
importance of the Commandments while, at the same time, He is raising the bar
of faithfulness. In addition to “thou
shalt not”, our Teacher has added, “You must”.
Yet, “for mortals, this is impossible”.
No truer words were ever spoken. Faithfulness and due diligence toward a
life of faith are not impossible, but they ask more of us than many are
willing to give. In that I also cannot help but to think the current
climate in the Church universal – all denominations to one extent or another –
is one big, cosmic “test”; the kind of test Israel had to endure in the
wilderness on their Journey and the kind of test our Shepherd had to endure in
His own wilderness before He could begin His public ministry.
So the question is, “How’re we doin’ so far??”
Church membership is in decline. Worship
attendance is in decline. Bible study and Sunday school are in decline or
have all but flat-lined, having been deemed unimportant. But what is in
abundance? Political activism in all forms. Hatefulness.
Contempt. Slander. Idolatry.
Scorn.
But what makes all these increases so shocking are the
latest polls which still indicate a vague “belief” in God by some 90% of the
American population. Yet there is a profound difference between a belief
in the existence of a “god” and a full trust in The Almighty God whose Word is
paramount to living the kind of life He ordains for His people. It isn’t about being “chosen”; it is about making choices.
It is the choice Israel faced in the wilderness, it is
the choice Jesus faced after His baptism, and it is no less the choice we face
as well; that test to determine whether we “love The Lord our God with all our heart
and soul” (Dt 13:3). In each of
the biblical instances, that choice was not about a mere profession of faith. It is not about baptism or circumcision as
the mark of the Covenant; it was about the direction each would go. That choice is no less for us than it was for
Israel or for Jesus.
The season of Lent is an invitation to enter into the “wilderness”,
to remove ourselves from the corruption and the temptations of what we only think
is “civilization”, to remove ourselves from the deafening noise of a culture
wandering aimlessly in darkness to discover for ourselves who we really are.
These tests were not about potential failure as if the
tests themselves are the end. Rather, these tests are means to a greater end. These tests, as much for Israel and Jesus as
well as for us, are about what comes next.
They are about preparedness; and, like it or not, they are as much about
Divine Love as about anything else.
Our parents, and we as parents ourselves, understand
the need for and importance of discipline for children. Discipline – not “punishment” – is about
order; to “train them in the way they should go” (Proverbs 22:6). It is about
teaching our children about the life we all must face, the “tests” we must
endure, and which way we must go.
None of this is easy.
In today’s “easy discipleship” climate of “cheap grace” that asks
nothing of us and yet gives us everything, it has become virtually impossible
to imagine our God and Father deliberately putting us to a test we may be
unable to endure. Yet He subjected
Israel, Job, Jesus, and the rich man to such a test - not to spite them but to
guide them, to direct them, to strengthen them.
I assure you a child who is not disciplined and
corrected by his or her parents as they grow will one day face a judge who will
tell them where they went wrong and where they will go from that moment! And it is no less so for any one of us who is
too heavily invested in this world; we will also live and die according to where
we are most invested. We will live and
die according to which “god” we choose to follow. And let’s be clear: our God, THE God of gods,
is not following us anywhere;
for He alone is The Way.
Lent is also about preparedness, for the challenges we
face are enormous. The temptations we
face are overwhelming. Yet our Lord
Jesus, our Good Shepherd, “bids us come
and die” (Dietrich Bonhoeffer) to a world under the sentence of death so we
may live. So we must “work
out our salvation with fear and trembling” (Philippians 2:12) in the wilderness, enduring these “tests”, and
finding Life at the end. For it is The Way
of our Father, His Son, His Holy Spirit.
Amen.
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