8 March 2020 – 2nd Sunday of Lent
Genesis 12:1-4a; Psalm 121; Romans 6:1-8;
John 3:1-17
The late John Paul II once said, “Freedom
consists not in doing what we like, but in having the right to do as we
ought”. He may have been expressing what St. Paul wrote to the
Corinthians: “All things are lawful for me, but not all things are
beneficial” (1 Cor 6:12). Having a right to do something
does not mean we should – especially if there is no corresponding sense of
social responsibility, which is the life of discipleship.
A right to bear arms comes with a corresponding social
responsibility to be trained before picking up or carrying a loaded
weapon. A right to free speech comes with a corresponding social
responsibility to choose our words carefully in building others up rather than
trying to tear them down – even in politics. A right to the
exercise of religion comes with a doctrinal responsibility to understand that
religion and what is required of us in the social world.
Being “born again”, as Jesus teaches in John’s Gospel,
is much more than a ticket to heaven. It is the beginning of learning
what it means to be a citizen of the Eternal Kingdom in the here-and-now.
It goes much deeper than our shallow concept of “being saved” only for one’s
own sake. It is beginning to develop in
such a way as to reflect Christ in everything we say and in everything we do.
Discipleship is, quite literally, the mindset of Abram
who obeyed The Lord’s call even before he knew where he was being led. It
is, figuratively speaking, the death of our old self in our baptism so we may
be raised in the being of Christ Jesus – not later. Right Here.
Right Now. As Paul wrote, “Christ was raised from the
dead by the glory of the Father, so we too might walk in newness of life” (Romans
6:4).
It is that “newness of life” that
gets past too many of us, I think, because we experience that moment of
justification, that forgiveness of our past, but we often fail to live into the
Life to which we are called. We
mistakenly believe we are somehow entitled with no corresponding social
responsibility on our part.
When that happens, when we are unconcerned by how our
selfishness impacts the lives of others, “we are no longer walking in
love” (Romans 14:15). When that happens,
the “newness of life” becomes the same old grind, the
same old life from which we were once called.
Nothing, it seems, has really changed.
In his second letter, Peter wrote, “His
divine power has given us everything needed for life and godliness, through the
knowledge of Him who called us by His own glory and goodness. Thus He has
given us, through these things, His precious and very great promises, so that
through them you may escape from the corruption that is in the world because of
lust (self-centeredness), and may become participants of the
Divine Nature” (self-giving) (2 Peter 1:4).
To “escape” the old life and
to “become participants” in the “newness of life”
is human action in response to what is offered. It is living into what is
before us by His hand, even if immediately unknown to us. It means a door
has been opened through which we must walk. But rather than going out,
we are being invited in. We have stepped onto the “porch of
prevenient grace” (awareness), have walked into the “door of
justifying grace” (accepting), and are being invited into the “house of
sanctifying grace” (growing in knowledge, wisdom, faith, and love). All
these things are offered and opened to us, but we must deliberately step in.
For all which is offered to us, Peter continued, “You
must make every effort to support your faith with goodness, goodness
with knowledge, knowledge with self-control, self-control with endurance,
endurance with godliness, godliness with mutual affection, and mutual affection
with love … Be all the more eager to confirm your call and election, for if you
do this, you will never stumble” (2 Peter 1:5-7, 10).
There exists a certain ‘right’, as is written in John’s Gospel: “To
all who did receive [Christ], to those who believed in His Name, He gave the
right to become children of [the Most High God]” (John 1:12).
By the teachings of our Shepherd and His apostles, however, that ‘right’ must
be claimed AND lived into. This “right” comes with a
corresponding social responsibility. It cannot be allowed to lay
fallow and bear no fruit, and it must never be understood on
any level as a point of personal privilege.
This is all much more than many are willing to bear,
however, or to even hear. It’s hard. It is challenging. It is
incredibly inconvenient to all we have embraced as “normal”. The idea
that we can no longer demand anything but that we must learn and be
prepared to give up everything does not mesh with the so-called
“American Dream”.
Growing up in my tiny Roman Catholic parish, I must
freely admit I never really understood what it means to be “born again”. It isn’t that this particular portion of Scripture
was never read in Mass or taught in catechism classes; it certainly was. Claiming Jesus as one’s personal Lord
and Savior, however, was not stressed as much as one’s need to claim the Holy
Church as one’s spiritual Mother and Jesus as the Shepherd who is leading us – all
who are willing to follow – somewhere. To
only believe He is leading us to heaven when we die is being incredibly
short-sighted in denying the here-and-now.
The challenge of being “born again”, for me, is that I
still struggle with the concept of discipleship. I struggle with the commandments that
interfere with my own choices. I struggle
with the idea that everything I read in Scriptures, while intended to help me
to grow personally, has a necessary social component that requires that
I “Get over Myself” and realize it’s not about “me” – it is entirely about Him,
the One who calls us from slavery to sin and death and into a whole new Life. Yes, the Life of the Church, the Body of
Christ. But even more.
Yesterday as I was leaving a store in Pine Bluff (I
was killing time while my mom was doing her physical therapy), a man approached
me very politely and asked if I could spare some change for a cup of coffee. My “normal” self’s radar went up and I sensed
potential danger. My “normal” understanding
of this world suspected this man only wanted to see what was in my pocket or
wallet. My “normal” suspected it could
be dangerous – even in broad daylight surrounded by people. You may agree with my “normal” as your own,
but here is the curse: my “normal” did not even see a human being.
My immediate and very “normal” social impulse was to
say “no” and keep moving. I had spare
change that I could have given up, but my “normal” said “no, I don’t”. Yet my Shepherd, my Savior, my Boss, who may well
have been standing there in that person, said, “Lend without
expecting to be repaid. Then your reward
from heaven will be truly great, and you will truly be acting as children of
the Most High; for He is kind to the ungrateful and the wicked” (Luke
6:35).
How can I claim to be “born again” if my impulsive
default is my old self, my suspicious self, my cynical self? You see, I was not acting in faith; I was
reacting to the only world I really know and believe in. I did not see Christ in that man; I only saw
an inconvenient nuisance.
The Good News, however, is that I am condemned to that
old self only if I choose to be. The
Good News is that Christ Jesus shared in our humanity not only to give us the
example to live by but that, by giving so fully of Himself, we may still hope
to share one day in His Divinity. That “one
day”, however, begins right here. Right
Now. It is His to offer, but it is ours
to choose and live into so that, through Christ and in Christ, we “may be saved”. Amen.
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