“Love
your enemies, do good, and lend, hoping for nothing in return, and your reward
will be great, and you will be children of the Most High. For He is kind
to the unthankful and evil. Therefore be merciful, just as your Father
also is merciful.” Luke 6:35-36
Jesus
defines “neighbor” when He tells the parable of the Good Samaritan, but we
don’t get much of a definition of exactly who our “enemies” are. Ask that
question in general, and we will likely get a political answer in general:
illegal immigrants, terrorists, Democrats, Republican, “big oil”, “big
pharmaceutical”, etc. And we come to these answers because too frequently
our politicians, in shamelessly pandering for votes and favor from
constituents, will tell us who is “out to get us” – just as it has so often
been said, If you want people to follow you, find a common enemy to blame.
In
this particular context, an “enemy” could be defined as the one who has
borrowed something and fails to return it, perhaps never intending to.
Money, books, a lawnmower, you name it. The “enemy” could well be the one
who never intended to return what was borrowed (thus being willing to take
advantage of a generous heart), or took what was offered and failed to
acknowledge the generosity. Of course when we lend anything we do so with
the reasonable expectation that what we lend will be returned to us.
There is nothing wrong with this especially when we are asked, “May I borrow
____?”
The
problem comes to be when we allow our relationship with that person or persons
to be strictly defined by what was borrowed, and the nature of that
relationship becomes conditional upon whether or not we get back what we loaned
out. The failure is in understanding that even the Most High is “kind to
the unthankful and the evil”; so, too, must we be “kind” even as we can clearly
see that the “unthankful” who take and the “evil” who do less-than-good are
subject to the Lord’s mercy – just as you and I are subject to and completely
dependent upon that same divine mercy.
The
trick is not allowing our humanness to be defined by our “stuff” lest we come
to discover that our perceived self-worth is directly attached to the “things”
we only think we own – when those things we “paid good money for” soon come to
own us. When these “things” come to define us; when these “things” become
more important to us than Messiah and His words.
Let
the Lord settle the account – as He most certainly will – and let us learn to
let go of “stuff”. We can’t take it with us anyway.
Blessings,
Michael
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