Isaiah 1:1, 10-20
Hebrews 11:1-3, 8-16
Luke 12:32-48
“Human
progress is neither automatic nor inevitable. Every step toward the goal
of justice requires sacrifice, suffering, and struggle; the tireless exertions
and passionate concern of dedicated individuals.”
Martin Luther King, Jr
Those who choose not to fast during Lent
or never to fast at all because they have convinced themselves it is an
unnecessary "works thing" or a "Catholic thing" fail to
understand the spiritual component of fasting - as one of untold and
as-yet-unseen opportunity rather than as an unnecessary burden. The practice of fasting is not merely a
"test" to see if we could or would even try to go without, say,
chocolate for a limited period of time.
Fasting should be approached as a "means" rather than a
"test"; a "means" by which we evaluate our lives and
determine for ourselves what stands between us and a more fulfilling and
purposeful relationship with the Lord through the Church.
Fasting is a means by which we determine
the extent and weight of the excess baggage that slows us down. This is the inherent problem with the
so-called "prosperity gospel" which teaches that material blessings
are a sign of Divine Favor. This is also
problematic in equating "stuff" with "blessing", which is
akin to the "prosperity gospel" because we fail to realize how
encumbered we can become with too much "stuff", how beholden we may
be to a world that cares little about us - except for the "stuff"
we may possess.
This is the question at the heart of
what Jesus is talking about in Luke's
Gospel. "Be dressed for action and
have your lamps lit" can certainly be said to be reminiscent of
the Exodus which came upon ancient Israel in Egypt; to "gird your
loins" and be prepared to leave on a moment's notice. This much is as true for the Church today as
we await our Lord's return as we commemorate the Lord's Supper, but there is
much more to this passage than a spiritual "threat" of the impending
Judgment. Much more.
It begins with verse 32 (Luke 12) when Jesus assures His Church
(the flock) that "it is your Father's good pleasure to give you the Kingdom". This passage should set the tone for what
follows. We should not be so bound
by traditional understandings of the biblical "Day of the Lord" that
have been summarized on bumper stickers which read, "Jesus is coming. Be afraid; be very afraid". NO! This is not what our Lord is teaching His
"flock". Jesus is not
threatening them! We are awaiting a
Divine Assurance, a Promise that will one day be fulfilled.
Until that Day, however, there is much
to be done. But before we can know what
is to be done (as opposed to doing what we feel like doing or what WE think
should be done), we desperately need both fasting and serious,
contemplative, time-consuming prayer. We
need to have a serious, spiritual "garage sale" so that when the time
of the Master's return is upon us - not "if" - we will be
unencumbered by the clutter in our lives and genuinely "dressed for
action".
Part of the spiritual principle and a
major component of fasting is in Jesus' commandment to "sell your possessions and
give alms"; that is, not merely sharing our abundance with the
poor but casting off and ridding ourselves of that which spiritually weighs us
down. Learn to do with less - or learn
to do without altogether those things that can inhibit rather than enhance a
relationship with the Lord through the Church.
And let's face it: if it takes "wealth" and "stuff"
for us to appreciate the Lord's goodness, we are not living by faith - we are
living by sight and by indulgence.
Selling what we have, however, is not a
matter of testing ourselves to see if we can actually do without those things -
although much is revealed to us when we determine our unwillingness to go
without - which is also a point of fasting.
It is a determination that A) we really can do without these things just
as so many others are forced by hardship to do without those same things, B)
others may be suffering unjustly for lack of those things truly needed, and C)
understanding we cannot be "dressed" and ready for the Master's
return if we are so self-involved, so heavily encumbered, and so inwardly
focused. It goes far beyond the wealthy
compared to the camel through the eye of a needle.
There is an imbalance, an injustice; a
lack of genuine righteousness. It is not
strictly about religious practices as some would suggest Isaiah is an excuse to disengage from worship; it is entirely about
empty religious practices by which we refuse to fully engage in the
relationship; we just go through the motions and expect the practice, whatever
it may be, to be a sufficient offering.
Worst of all, our Lord closes His heart
to our "many prayers" because our hands are "full
of blood" (Isaiah 1:15);
that is, having turned a blind eye to the needs of others as Judah did and as
the Church does in continuing to accumulate in our abundance and calling it
"blessings" - the things we cannot possibly take with us, the things
"moths can destroy", things "thieves can steal". We are not actively seeking the "unfailing
treasures in heaven" (Luke
12:33) because we are satisfied with and comforted by only those things we
can see and feel and taste and touch.
Would we feel so richly blessed if we truly "needed" Asbury's
food pantry for our sustenance? Would we still feel the presence of the Lord if
our only home was the Southern Christian Mission's shelter? These questions are impossible to answer when
our lives are so cluttered, but they need to be answered.
Fasting, then, is the practice by which
we evaluate and inventory our whole lives.
Fasting is a discovery of what is wasteful in our lives, a discovery of
what we would actually try to cling to upon our Master's return. At His anticipated and yet unexpected return,
we might even find ourselves trying to justify our abundance and our refusal to
"sell and give" to those who would only "drink it up or shoot it
up or waste it anyway". To say that
we would be willing to drop everything when the Lord returns is being foolhardy
and less than honest because, as Jesus clearly points out, what we treasure now
is where our hearts will be then.
The Church has for centuries encouraged
the practice of fasting as a "legal requirement", a "thing"
we must do because Jesus did - or because Jesus teaches that certain demons can
only be exorcised by "prayer and fasting" (Matthew 17:21). It is time, however, to understand fasting in
a new context, a new light - just as we should come to understand the Second
Coming as more than a "threat" to those who have not played nice with
others. There are many chains and
shackles that have hold of us, more than we would like to admit, more than we
are even consciously aware of because we have become acclimated to these things
as the true measure of our worth.
Borrowing a line from the movie, "John Q", it is not 'values' we hold dear; it is
'value'. And that, my beloved, is a
profound spiritual problem!
Throughout this passage in Luke's gospel
there is that constant state of preparedness, of readiness, and yes, of
expectation. It is an intentional - rather
than incidental - engagement in the relationship, taking nothing for granted,
and evaluating everything we have and everything we do within the context of
that Divine relationship (Deuteronomy 6:5). Our "worth" to our Lord is NOT
measured in dollars and cents. HOWEVER,
if our Lord's "value" to us is measured by what we are able to
indulge for ourselves, there exists a real problem and a very powerful demon that
can only be overcome by "fasting and prayer".
Jesus reminds us that we are given much
not because we are "so blessed"; we are given much because much will
be required of us - FOR Him, IN Him, THROUGH Him - for our neighbors. Because "it is your Father's good
pleasure to give you (not stuff, but) The Kingdom." It is the "stuff" that, rather than
blessing us, can truly hold us back. So
let us cast off the chains and shackles of "stuff", confront the
demons within by "fasting and prayer", and strive TOGETHER for the
"unfailing treasure in heaven".
It is, indeed, your Father's good pleasure.
In the name of the Father, the Son, the
Holy Spirit. Amen.
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