Romans 8:26-30
Matthew 6:5-15
“Prayer is an act of love; words are not [always]
needed. Even if sickness distracts from thoughts, all that is needed is
the will to love.” St.
Teresa of Avila
“The
Lord’s Prayer is the disciple’s life.”
A few years ago I had the privilege of sharing the
“Liturgy of the Hours” with the Benedictine monks in Subiaco AR. The “Liturgy of the Hours” is an order of
worship that focuses strictly on prayer for the worldwide Church. The monks gather five times per day, so I was
only able (or willing) to gather with them during evening prayers.
Looking back, I wish I had made the time to gather
with them each time – including their 5am gathering! These were long periods of silence, singing
the psalms, and Scripture readings – with a soft bell to mark the transition
from one period to the next. Watching (more
than praying, I’m afraid) these monks’ faces in their intensity, struggle, and
utter peace, a thought crossed my mind that has stuck with me since.
A little background first.
After Peter had proclaimed Jesus as Messiah (Matthew 16:15-18 NKJV), Jesus responded:
“Blessed
are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but
My Father who is in heaven. And I also
say to you that you are Peter, and on this rock I will build My Church; and the
gates of Hades shall not prevail against it.”
The emphasis – and promise – of Jesus’ proclamation is
centered on His assurance that “the gates of Hades shall not
prevail”, but the awkward passage of how Jesus
uses Peter’s name (which, in Greek, is translated “rock”) has led to a lot of speculation
about exactly what Jesus meant by building His Church upon this “rock”. What
exactly is the “rock”?
Some have speculated Jesus was literally referring to
a specific spot He was standing on near the entrance to a cave traditionally
believed to have been the entrance to the underworld. Others believe the “rock” is the foundation
of Peter’s faith-filled proclamation of Jesus as the Messiah upon which the Church
would be established. While there is
that, of course, there still is something else the 16th-century reformer
Martin Luther observed: “Prayer is a
strong wall and fortress of the Church.”
It is that “fortress” of prayer I observed and felt
with the monks and their wholehearted devotion to the task at hand – not the
petitions but the prayer. While many of
the monks are teachers at the private school in Subiaco, they are all called first to a life of
contemplation and prayer. That’s what they
do. They are the “prayer warriors” for
the entire Church universal!
They are not all ordained as priests, and they do not
move from location to location. When
they join a particular order at a particular monastery, that place is where
they will stay to live, work, pray, eat, sleep, and die. And part of the work they do – actually, THE
work – is to pray. That “fortress” I
witnessed with the monks was, in that moment at least, the “rock” against which
the “gates
of Hades will not prevail.”
The experience left me with the deep impression -
especially in light of Jesus’ statement to Peter - that the “gates of hell” are
constantly pushing against that “rock”, always struggling to get past, looking
for the weak spots, perhaps waiting for a time when we may drop our guard. That “fortress of prayer” vigilantly
maintained by the monks – with others around the world – may be the only thing
standing in this world between us and the sheer power and terror of hell
itself.
Still, we look ahead into The Revelation (sometimes dangerously so, I might add) to see that
this cosmic battle between Heaven and hell must take place. It is going to happen. That concept, then, seems to suggest that no
matter how diligent we are in our prayers, “the gates of hell” will one day
coming bursting through; and it will not be prayer that restores the Kingdom of
Heaven but The Eternal and Almighty God Himself.
His will be done.
So why do we pray?
Why must we pray? Prayer is
important enough that Jesus prescribed a prayer which we now know as The Lord’s
Prayer. It seems, however, the biggest
mistake the Church has made over time with this remarkable Gift is that we have
devoted ourselves to memorizing the
Prayer – but perhaps we have not done enough to internalize the Prayer. We
can recite it (in Elizabethan English) in our heads and with our mouths, but I
wonder if we can recite it from within our hearts; that is, to embrace the
Prayer as our own, not simply as a commandment of Jesus. A prayer that expresses our own deep longing,
our own desire that The Lord’s “will be done on earth as The Lord’s will is
done in Heaven” itself?
In the Prayer itself are the essential components of
prayer we are to observe – if for no other reason than that Jesus said to “pray
in this manner” (NKJV), “pray this way” (NRSV).
At no point does Jesus recommend that we memorize the Prayer itself,
though I suppose it could be implied – and there is nothing wrong with
memorizing the Holy Scriptures, of course … until we miss the point and power of
what we have memorized.
There is much more to this Prayer than meets the eye,
much more than the words themselves; and considering the challenges the Church
faces in the world today, it is long past time we take our collective prayer
life as The Church - as the “rock”
against which the gates of Hades shall not prevail – much more seriously; as
if “the gates of hell” are pushing directly against us … because I believe they
are. Looking around, it would appear
more than a few of hell’s demons have already gotten past us because we’ve
gotten careless, complacent, and have dropped the ball in our task as “the
rock”, maybe choosing instead to be a bunch of individual pebbles.
Yet we must not overlook Jesus’ assurance that the
Holy Father “already knows” of our needs, so we cannot say we are telling The
Lord something He does not already know.
So we are still left with the burning question: “Why pray?” If The Lord’s will is The Lord’s demand and
things happen only because The Lord ordained them to happen, how can what we
say somehow change this? Surely if The
Lord already knows of our needs, then it can be said The Lord knows more than
we will ever know – or need to know! Yet
Jesus calls us to this collective prayer because it is not strictly about
“personal” needs or “personal” desires.
The answer to “why” we must pray “this way” individually
AND as the collective Body of Christ is, I suspect, contained in the
components of the Prayer and the Prayer itself.
This we will explore over the course of the next few weeks. It is enough, for now, that we recognize
Jesus’ exceptional Gift to The Church, to learn this Prayer, to embrace this
Prayer as our own, and to profess this Prayer in our daily living. For we The Church are the “rock” … and “the
gates of Hades shall not prevail against [the Rock]”! But it can drive over a bunch of gravel.
All Glory and Honor to the Father, to the Son, to the
Holy Spirit. As it was in the beginning,
is now, and will be forevermore. Let the
Church say, “Amen”.
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