Isaiah 66:13; Matthew 23:37-39
When we began recruit training (USMC), our senior drill
instructor gave us a brief run-down of what we would face in the coming
months. Part of the training involved running what was known as the “John
Wayne” course; crawling through the sand surrounded by simulated bombs and
overhead rifle and machine gun fire reminiscent of the Marine Corp’s
island-hopping campaign in the Pacific during WWII, immortalized in the John
Wayne movie, “The Sands of Iwo Jima”.
The senior drill instructor assured us there would not
be no live rounds fired at or around us because the Blue Star Mothers of
America had put their foot down! I didn’t
even know there was such a thing! Recruits in the past had been seriously
injured, and this group of mothers had apparently been instrumental in
convincing the Corps that every reasonable precaution should be taken to
protect young recruits in boot camp from unnecessary harm.
There is nothing so binding, so yielding, and yet so
fierce as a mother’s love. Even the hardest, toughest, most salty Marine would
not dare stand against or defy a mom defending her young! And this
reality could be the very reason why the Scriptures use such a metaphor to
convey The Lord’s love for, and innate desire to protect, His own young!
When The Lord spoke to His people through the prophet
Isaiah in assuring them they would one day be returned to their land after they
had been “grounded” in exile, they heard this promise: “As a mother
comforts her child, so I will comfort you; you shall be comforted in
Jerusalem” (Isaiah 66:13). It is the sort of comfort only
a mother can give.
Yet Jesus also laments this same people who “kills
the prophets and stones those who are sent to you”; so because of
their hard-heartedness, The Lord had been unable to “gather your
children together as a hen gathers her brood under her wings” … because “you
were not willing” (Matthew 23:37). It is the kind
of lament only a mother can really understand.
My own father was not the greatest example of a “dad”
in the strictest sense, but I know there was nothing he would withhold from me
or my sister or brother if he thought it would help in any way. Yet I also
know – as I think most of us can agree – there is no reasonable, finite measure
of a mother’s love for her children. I don’t mean to diminish the fathers
among us who would go to the ends of the earth for our children, but I think we
can agree a mother would go beyond even
the ends of the earth to protect and comfort her children.
Trinitarian theology (Father, Son, Holy Spirit) is
meant to express the fullness of YHWH even though the doctrine is probably more
confusing than fulfilling. Yet it is an
important doctrine to help us to understand the God who created (the Father),
His eternal Word (the Son), and His enduring presence (the Holy Spirit) to
teach and to guide us.
Even in that fullness, however, there seems to be a
missing component; a component that not only acknowledges but honors a mother’s
love. Roman Catholic and Orthodox theology
offer to Mary, the blessed Mother, a significant part of the fullness of this
doctrine in the role of the Church. It
is Mary who, despite great personal risk, heeded the call of YHWH to bring into
the world the Messiah.
She is the Mother of the Word; the womb from which the
Word sprang, the womb in which the Word was nurtured and protected and
sustained. In the historic understanding
of the Jewish mother, she was also the one who nurtured, sustained, protected,
and taught from the home so her blessed Child could grow as safely as possible
into the role for which He was begotten.
As Mary is regarded and honored as the Mother of the
Holy Church, the Church can gain a better understanding of its own role in
allowing the Word to be nurtured from within so that, in the fullness of time,
the Word can be proclaimed outwardly. It
does the Church nor the world any good to keep the Word in the womb! It is an important role we too often take for
granted and only assume all things will simply fall into place; but without a
mother’s love and assuming too much, the Church has not lived into its role
with a real sense of purpose, dignity, and Truth.
Joseph had his own role as protector and provider, but
this isn’t Father’s Day! Joseph
certainly provided a house, but it
was surely Mary who created and sustained a home
environment necessary for Jesus to become His true Self – not what she wanted Him to be but what He was
begotten to become. Yet it is, sadly, the
environment of the Church which has become more a “consumer’s choice” than a
genuine necessity for one to live into one’s true calling.
There are far too many who regard the Church as no
longer necessary to simply “be” a Christian, regarding “being” as we choose to “be”
as much more important than “becoming” who we are created to “become”; so
keeping the Church compartmentalized is akin to regarding a mother’s love as
little more than a choice rather than to embrace a mother’s love as essential to the fullness of life and
living.
Yet the Church, the True Mother of the Faith, must never
forget its own role in the life of the community and in the life within the congregation
itself; to “be gentle, as a nursing mother tenderly cares for her own children” (1 Thessalonians 2:7). There is a time to be firm and steadfast to
be sure a child gets what the child needs, but the Mother of the Faith cannot
be so rigid and unyielding as to stifle personal and spiritual growth.
Just as we know the profound independence a child
comes to know when it’s time to walk, we do all we can to protect and continue
to teach – but we also know there are some lessons which must be learned
independently. Yet even when the lessons
are sometimes much harder than a child can withstand, the Mother of the Faith
is always there to comfort, to discipline, to guide, to teach – and to nurse a
boo-boo here and there.
Here’s the thing, though. The Church cannot fully appreciate its role
as the Mother of the Faith without appreciating Mary’s role in the Life of
Jesus; and Mary’s role as the Mother of the Church cannot be fully embraced
without understanding the essential
nature of the mother’s role in the home and the family.
The essence of the Divine Commandment to “honor
mother and father” is about much more than simply obeying them. We learn to honor our parents by the way we
live, reflecting their faith and their endurance when it would have been easier
to walk away and choose our own course.
Yet the one who nurtures and sustains our faith cannot be taken for
granted without us losing the essential part of who we are: children of the
Living God.
Live into that role, and we truly honor a Mother’s
Love. For now, and forever. Amen.
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