“Enter
by the narrow gate; for wide is the gate and broad is the way that leads to
destruction, and there are many who go in by it. Because narrow is the
gate and difficult is the way which leads to life, and there are few who find
it.” Matthew
7:13-14
Many
have asked the legitimate question: Why does Christianity have to be so
difficult? Why is suffering necessary? Why can’t The Lord just make
a way for us so that we don’t have to suffer or watch our loved ones
suffer? Why does The Lord seem to desire that His people
suffer?
These
are good questions for which there are no easy answers, but there are brutally
honest answers we have to contend with. I am corresponding with an
atheist who has asked these questions, he being a man who sees no real payoff
for a life of discipleship, a life of “suffering”; but it is exactly persons
like these for whom these questions must be answered because real life is what
it’s called – and real life cannot be put aside nor can pleasantness be simply
spoken into being.
A
better understanding of what “suffering” really means will help to put things
in their proper perspective. Although we have a general understanding of
“suffering” as pain or misery, the New Testament context is often probably
better understood as to “allow, tolerate, or permit” – such as Jesus’ call to “suffer
the little children come unto Me” (KJV). This understanding would also be
consistent with the admonition to “turn the other cheek” or “bless your
enemies”. Yet even then we need a reason to “allow, tolerate, or permit”.
The
Bible does not necessary demand or require that we “suffer” as we typically
understand the word. Rather we are taught by Jesus that life is not
always fair, not always just. Life is sometimes just plain ugly. We
should remember, however, that even the Israelites had to prepare for battle as
they journeyed to the Promised Land. The Lord promised to lead the way,
but the people would still have to be willing to take risks, risks that surely
often put their own lives on the line as they continued to journey
forward. Yet the prize before them was must bigger than the moments they
would endure on the way.
The
Christian journey is like Israel’s journey through the wilderness on the way to
the Promised Land. We are not there yet, so we must not get so
comfortable in any given moment that we forget we are not yet “home”. To
“suffer”, then (that is, to “allow”) simply means we acknowledge and deal with
reality, but we do not delay our journey by getting stuck in the present or in
the past. To stay and fight is to delay or to quit and settle simply
means we outright deny The Journey. We, however, are called to forge
ahead, to “deny ourselves and take up our cross”, to continue to look forward,
and to follow The Lord – for He is leading us somewhere.
We
are headed Home, but “difficult is the way” – and Home will not come to
us. Just as we ‘go home’ at the end of the work day, we must continue our
journey together toward Home. Our Lord is simply being brutally honest
with us about what is ahead. What is left for us is to “count the cost”,
hear His assurances, and then decide which path to follow. We must choose
wisely.
Blessings,
Michael
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