“It
is the mark of an educated mind to be able to entertain a thought without
accepting it.”
Aristotle
Being
open-minded and willing to listen is, in the truest sense, being “liberal”;
“liberal” having its root in the Latin “libre” which means “liberty”.
That is, we have the capacity and the freedom to think as we will think.
Being “educated” (not strictly about the degrees we may have earned) is to be
simply informed and open to new ideas without feeling threatened. I think
it must be that when we close our minds to opinions, perspectives, and
observations that do not mesh with our own (and this includes very educated
persons!), we are actually uncertain about what we really believe; we are
unwilling to risk what we have already settled in our minds.
This
is the state of the Church today. We impose “liberal”, “conservative”,
and other labels more often in demeaning and demonizing ways without really
understanding – or even willing to understand – where our fellows are coming
from. It is a lot like believing there can be such a thing as “common”
sense when in reality, few of us have “common” backgrounds. We all have
different as well as some shared experiences from our past that we have been
conditioned to. It is that staple which makes us feel good about
ourselves. It is our comfort. Often we mistakenly believe it to be
our strength when in reality, it may be our greatest weakness.
In
order to fully appreciate that the strength of the Church is actually found in
its diversity, we must be willing to listen just as we wish to be listened
to. There is no need to preface a discussion, an argument, a debate, or
some pretense of “holy conferencing” with a preset agenda and/or an accusatory
finger pointed at others. This is the sure way to guarantee there will be
no discussions, no new ideas, and no consensus. Worst of all, it is the
surest way to close the door to the possibly of the Holy Presence.
It
has been said that perception is reality regardless of its truth, but reality
is also not always what it seems. Seeing something with our eyes only
means we can see what is physically present; we cannot know all there is to
know about what we are seeing, but our backgrounds and traditions and
experiences will fill in the blanks for us impulsively. This is not
always a good thing!
In
order for the Church to be all the Church is called to be, all “members” must
be present (whether one’s name in a “book” or on a “role” is not quite
relevant); the arms, the legs, the eyes, the ears must be together physically
and spiritually just as St. Paul teaches. The Church cannot function to
its fullest potential without everyone on board – even those who dissent.
Yet this biblical reality is what does not set well with us as individuals
because we have come to believe our journey is done and our obligations
fulfilled once we are “saved”. We withdraw from the Church because it is
no longer “needed” – and the Church is further weakened with each
absence. Worse than this, our spiritual growth is stunted. Not only
is the Church weakened, but so are we as individuals. We fail to realize
the depth of our need for the Church until we actually need the Church.
No
one can possibly know all there is to know. It is why the Church exists,
and it is why discipleship is a lifelong journey of learning and growing and
doing until we are finally called “Home”. The Lord alone knows what we
may discover tomorrow as long as we do not shut ourselves off to new ideas,
perspectives, opinions, and experiences. And we will never know if we
choose to disengage from the only Source of Life there is: Christ, who is the
Head of the Church.
Yes,
we may be convicted by a new word. We may find that what we have been
doing all along is not ok. We may discover that the path we chose
for ourselves is actually the road to perdition, but we will never know if we
do not stop once in awhile and ask “directions”. Make no mistake; that
“inner voice” is not always The Lord!
Listen.
Look. Learn. Grow. This is real life, and it is the life in
pursuit of holiness we are called to.
Blessings,
Michael
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