Matthew 20:17-28
The story is told of a ship's captain
who looked into the dark night and saw faint lights on the ocean's horizon. Immediately he issued the order to his
signalman to send the message: "Alter your course 10 degrees
south". The signalman sent the
message, and promptly received a return message from those 'faint lights':
"Alter your course 10 degrees north."
The captain was angered that his order
had been ignored, so he sent a second message: "Alter your course 10
degrees south - I am the captain!"
To which the response soon came: "Alter your course 10 degrees
north - I am seaman third class Jones."
Immediately the captain sent a third
message knowing this message would command some respect: "Alter your
course 10 degrees south - I am a battleship!"
To which the response came soon
thereafter: "Alter your course 10 degrees north - I am a
lighthouse!" - Leadership magazine, 1983
Love Dare© #12 states, "Love lets
the other win". Not all situations
would be as dramatic as the story we share and sometimes such willful if
mindless submission without question can lead to more trouble than safety. The most dramatic example I can think of is a
troubled marriage in which the woman mistakenly believes "submission"
to mean taking a beating every now and then - or having her life monitored and controlled
to within an inch of her sanity. And as
we learned a couple of weeks ago from our ministry partners at "Living
Water", this really does happen and probably more often than we would be
comfortable knowing.
Regardless of specific circumstances, too
many instances suggest spouses - and Christians in general - fail to understand
or appreciate the Bible's clearer - and EDIFYING rather than DEMEANING -
meaning behind "submission".
We fail to take into account the certain biblical reality that we
are ALL called to submission - but we do not often appreciate the divine wisdom
that is in submission. Very simply put,
we can by submission defuse a heated situation rather than allow it to escalate
unnecessarily. In human relationships,
we can alter our own course - as the ship's captain discovered he must - OR -
we can stay the course to "show who's boss" and face inevitable
disaster ... regardless of who "wins".
It has probably been since the beginning
of time that humans have claimed more "rights" than they are actually
entitled to as a means to individual empowerment, control, or independence. It seems especially so today with the many
who are claiming "rights" which do not seem so clearly defined, questionable
"rights" that come dangerously close to trampling the
"rights" of others. So it is
when we begin to try and exercise some of these spiritually questionable "rights"
that we actually begin to defy everything our Lord has tried to
teach us, "humility" not being the least among these lessons, as we
"run aground" and do harm to others rather than alter our destructive
course - irrespective of the other person's choice of action!
It is the misappropriation of these
"rights" by which our Lord's sovereignty and role as "Lord"
of our lives is called into question; when His lordship is actually challenged
as we seek to establish our own "lordship". It is at this moment when we begin flirting
with spiritual disaster as we begin to cross a line we dare not cross, failing
to see future ramifications. "Whoever
breaks one of the least of these commandments and teaches others to do
the same (and we do by our examples rather than our words),
will be called least in the kingdom of Heaven ..." (Matthew 5:19). So says our King, our Master, our Lord.
I cannot say I've done a very good job
of staying out of the Chick-fil-A situation, but I think I've done better than
many. This company's president stated
recently in an interview with a Baptist publication that he believes in the
traditional, biblical definition of marriage.
Having read the article and others associated with it, I found no
"anti" statement from Dan Cathy; he didn't "condemn"
anything or anyone - he merely affirmed what he believes to be true. I found a man whose foundational basis of
living and working is in Christ, the Bible, and the Church. He is "for" the traditional
definition of marriage, he is "for" rest and worship on Sunday, he is
"for" radical hospitality, he is "for" leading by example,
and he is "for" philanthropy and selfless giving. To my knowledge, what he may or may not be
"against" is only inferred by what he is "for".
No one should argue that Mr. Cathy has a
right to believe what he believes and say so, and no one should argue that
others have a right to disagree as they obviously do and say so. It is troubling, however, that one statement
from one man to one publication can have nation-wide implications. I do not fear Mr. Cathy's remarks were taken
out of context because he does clearly and unapologetically affirm what he
believes and that if his belief makes him guilty of anything, then he is, as he
stated, "guilty as charged".
What I do fear, however, is that many
Christians - including those in "name" only, those who claim to have
been "saved" but do not "follow" Christ in daily living -
have chosen this private, for-profit company on which to take their stand
whether they agree or disagree - and whether they also support their local
church ... or not. I cannot help but
to think that if those THOUSANDS who showed up on Wednesday would actually show
up in worship on Sunday, there might not be so many empty pews! Those on both sides probably mean well, but
there is also the potential to do more harm than good depending on how far one
chooses to push - irrespective of how far many believe they are already being
pushed!
The psalmist writes, "When
you are disturbed (or angry), do not sin; ponder it on your beds and be
silent. Offer right sacrifices, and put
your trust in the Lord" (4:4-5).
Over the centuries and into our modern
time, some Christians have been rather confrontational in expressing themselves
and defending the faith. For some the
faith has been worth fighting, killing, and dying for. Well, this may be partially true but in
accordance with Jesus' example, there are "boundaries". As Jesus points out to His disciples, whether
they like it or not they will "drink His cup" if they remain
faithful to Him; that is, they will face the same opposition from the world as
Jesus did ... and they will have forced upon them every
opportunity to die for the faith ... and many did ... and still do today
estimated by some accounts to the tune of 270 per day.
No martyr ever had to go looking for
trouble, and we recall Peter was admonished by Jesus to put his sword away even
though Peter was trying to protect Jesus as Jesus was being unjustly arrested. The righteous and genuine martyrs did not and
are not thrusting themselves upon the sword willfully - like those misguided
"Islamists" who think they are doing a good and righteous thing for
their cause by killing as many innocent persons as they can - and dying with
them. Genuine martyrs do not have a
death wish, and they are certainly not willing to harm others for their cause. Even for the faith and for the sake of
Eternal Life, there are "boundaries".
Martyr's troubles did come - and will come - soon enough and in due time
according to how faithfully disciples of Christ embrace that "cup".
It cannot be reasonably said that Jesus
Himself had a death wish, as His prayer at Gethsemane would reveal His desire
to have that "cup" taken from Him, and He did not willfully walk into
the presence of Pontius Pilate to confront him.
Jesus was arrested, shackled, and taken by force all the way to the
Cross. Jesus did not place Himself on
the Cross but was nailed to that Cross by evil men. Max Lucado is a preacher and Christian writer
with a real gift for words, and he stated once that "sin placed Jesus on
the Cross, but Love kept Him there".
Well, no disrespect to Bro. Max or the ideal he sought to express, but
we should not deny the reality that it was indeed spikes that kept Jesus nailed
to the Cross until He was dead.
What distinguishes Jesus and the
sacrifice He made in showing us the way we should go is so well
expressed by St. Paul in his Epistle to
the Philippians when he stated that Jesus "emptied [denied] Himself [and the reasonable
"rights" He was certainly entitled to!], taking the form of a
slave"; "to serve rather than to be served". This is to say, Jesus completely submitted
Himself to the human reality that the "cup" of submission which is His
- is the same "cup" of submission you and I drink from when we
proclaim Him as Lord of the Church, Savior of the world, and Master of our
lives and homes. It is the
"cup" of submission that gives life even as the world seeks to deny
the genuine life-giving power of that "cup". It was the "cup" of submission that
was the Cross, not a sword. Not a
gun. Not a sign or placard with hateful
messages, and certainly not a curse upon those with whom we disagree.
There are "boundaries" to
which we must yield as disciples of Christ, "boundaries" that define
our faith rather than defy our Lord.
There is the certain reality there is only so much we can - or should -
do in proclaiming and defending the Gospel, that same Gospel which gives
life rather than takes it. It is
the same Gospel that calls the faithful to "empty ourselves and take the
form of a slave" as our Lord did rather than to defend ourselves
regardless of the cost to others.
The ideal is best portrayed by John the
Baptist who insisted that having fulfilled his call to "prepare the way of
the Lord", he must "decrease" so that Christ and the Gospel may
"increase" (John 3:30). John saw his limit and respected his
boundaries. So, too, must we; for the
sake of the Gospel and the promise and power of the Kingdom of Heaven which is
to come.
In the name of the Holy Father, the Holy
Son, the Holy Spirit. AMEN.
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